By Paul Claydon
Everything in life carries a scent. My mother’s town, home to a sugar factory, was burdened by a pervasive odor. But over time, its residents grew accustomed to it. This is a phenomenon known as nose blindness. Our senses, whether they detect smell or sound, often tune out habitual stimuli. Just as city dwellers become immune to traffic noise, American Christians have developed a form of theological nose blindness. Enveloped in a belief system centered on individuality—my will, my heart, my experiences—this faith tradition can overlook the profound, comforting work of Christ.
American Christianity has become a realm where the focus subtly shifts from Christ to the Christian. This shift is grounded in theological assumptions that many believers accept without question. However, there exists an alternative perspective: one that regards the Bible as both true and divinely inspired, offering clarity and comfort through its teachings.
When discussing American Christianity, I’m not singling out any specific denomination. This term is much broader than Southern Baptist, Wesleyan, or even American evangelicalism as a whole. Across American Christianity, four significant errors have emerged: Revivalism, Pietism, Mysticism, and Enthusiasm. Each in its own way diverting attention from Christ and his words of comfort and life.
Revivalism champions the idea that the Christian journey starts with a personal choice to follow Christ. It elevates the role of emotions, often seeking to stir a decision through orchestrated experiences. However, this approach contradicts the biblical teaching that humans are “dead in sin” (Ephesians 2:1). Salvation is portrayed as a gift from God, not a reward for human choice (Ephesians 2:8-9). In American Christianity the Christian receives Christ as an act of their own will. In Biblical Christianity, Christ receives the Christian as an act of God’s will. Life and faith should not be built on the foundation of your decision but on the foundation of grace given to you by God as a free gift.
Pietism identifies the Christian life with the progression of good works. It emphasizes personal piety as the hallmark of true faith. Yet, such emphasis can overshadow the gospel’s core message: that Christ’s work, not our own, assures salvation. The purpose of the law is to show us our sinfulness and highlight our need for a savior. The gospel is the good news that our savior has come and paid the penalty for our sins. Pietism focuses on the law and neglects the gospel.
Mysticism claims believers can experience God directly, without mediation. While personal spiritual experiences are valuable, elevating them above Christ’s mediated work on the cross can lead to an inward-focused faith. I’m sure you’ve heard phrases like “I’m going through a drought, I’m just not feeling it in the spirit”, “I’ve lost my passion”, “I feel far from God” and many others. Mysticism causes Christians to base their faith on feelings. As a young person, I would go to church camp every summer and feel deep sorrow and conviction about the way I was living my life. I would go up to the altar during service and cry, having people praying over me and I would commit myself to living a better life for Jesus. But every year after camp ended, I would slowly go back to the way I was before. I felt terrible, especially when my mom would say things like “was camp really for nothing”. This is what happens when you base your faith on your feelings. The Bible never guarantees we will be able to feel the Holy Spirit, but that doesn’t mean he isn’t there. Mysticism only offers comfort through experience and if that experience isn’t there then the comfort is gone. It teaches that God is there and he loves me through my feelings but when those feelings aren’t there I’m left to conclude that either he’s not there or he doesn’t love me.
Enthusiasm teaches that spirituality is chiefly an inward journey. It prioritizes personal spiritual experiences over the communal and doctrinal aspects of Christianity. The problem with this is, enthusiasts look for God for his certainty, for his truth, for his comfort and for his spirit only on the inside. Enthusiasm fails to see that the Lord’s work is chiefly on the outside. Enthusiasm is bad because it takes our focus off of Christ and puts it on to our hearts. Jeremiah 17:9 says “‘The heart is more deceitful than all else and is desperately sick; Who can understand it?” Our salvation isn’t found in our hearts, in our feelings or anything inside of us. Our salvation is found only in Jesus Christ, his promises and the grace gifted to us through the word and the Holy sacraments.
The teachings prevalent in American Christianity can be heavy and burdensome, contrasting sharply with Jesus’ invitation to find rest in Him: “Come to me, all you who are weary and burdened, and I will give you rest” (Matthew 11:28). The true yoke of Christ is light; it is centered on forgiveness, mercy, and loving-kindness. The core of Christian faith should pivot on these aspects rather than personal determination or emotional experiences. There is a profound comfort and assurance found in trusting God’s promises over our own efforts.
In conclusion, American Christianity, in its various expressions, has drifted towards a self-centric theology. To address its shortcomings, believers might embrace an approach that prioritizes the grace and promises of Christ over individualistic interpretations. By doing so, they can rediscover the rest and assurance that the gospel promises, and center their faith back on Christ, where it rightfully belongs. ★
