Categories
Campus News Opinions

1978: Discontent at Houghton

This is the fifth installment of an ongoing series investigating the Houghton Star archives.

If you would like to check out some old issues of the Star, they can be found in the periodicals stacks on the basement level of the Houghton Library.  The full college archives, also located on the basement level, are open to the public from 1-4 p.m. every Friday  afternoon.

Both articles included on this page were originally published forty years ago, in a March 1978 issue of the  Houghton Star.   

 

“Consistently inconsistent!”

“Who me?” “Oh, you mean those people.” “Who! not me?” “I go to prayer meeting, four Bible studies, and church three times on Sunday.” “I pray before each meal and I don’t hang around with those people.” “Who am I you say?” “Well, well, I’m…Who are you?”

Here at Houghton we have Christian outreach organizations, while we try to kick out the “freaks.” We have prayer before basketball games, while the players get technicals and the crowds boo the refs. We have great Christian fellowship, yet people are lonely, depressed, and dropping out. I sit here on a different side of the fence, yet, I find myself very much a part of the whole hojpoj. I guess I could communicate my feelings from a “Black perspective” but then again, I have been labeled not only “Black” but “rebellious,” one of the “undesirables.” “Cool?” and one of “those” people.

It saddens me to think that year after year students come and go feeling sorry for being here but afraid to leave. A myriad of time is spent in “approach-avoidance.” “I hate this place.” “Can’t wait till the weekend.” “Graduation is coming fast.” “I’m gonna miss this place and you people.”

Who are you? Where are we? Can you answer these questions for yourself? As I sat thinking about all the prejudice, piety, and inconsistency; the lack of preparation one leaves with to deal with the “real world;” the undeveloped relationships with people who need some love and understanding in this four-year experience, I looked again at myself and asked, who are you?

I am sure we all in some way or another can find something wrong with Houghton College. We can find loopholes. We can find inconsistency, but can we find ourselves and get in touch with who we are?

There is importance in who I am and who you are in light of our responsibility and relationship to an eternal God.

Look for a minute at Bible characters who knew the power of God and extended the potential in their life through a close loving relationship with the Father. Problems and circumstances were only a proving ground for the faith and closeness of their relationship.

Goliath fell, Pharoah let the people go, the blind saw, the lame walked and the grave lost its victory. Yet I hear that was for then, people are not like that now. So is it OK to label, complain, boo, draw technicals, and be prejudiced? Our actions and/or reactions have nothing to do with who we are here or wherever and “holiness” is a vague outdated term of the past.

A man from Nazareth named Jesus said “I am the way, the truth, and the life.” He also said “You will know the truth and the truth will set you free.” What is truth to you?

 


 

    Sir, I’m in an Ohio prison. I’ve been in prison for two years. I have lost contact of family and so-called friends. Would you please help me find some friends?

    Prison is a lonely place without someone to show any concern for you. The outside world doesn’t know the meaning of loneliness unless they too have been locked up.

    The main man passes my cell; not even a letter indeed. I cry silent tears the world cannot see or feel. Would you please put my letter in your college newspaper or put it where someone could see it. Thank you for taking the time to print my letter.

Sincerely,

    Mr. Alfred Sowell, 149-309

    P.O. Box 45699

    Lucasville, OH 45699

P.S. We are both in prison. Mr. Butler is my cellmate.

    Mr. William Butler 145-621

    P.O. Box 45699

    Lucasville, OH 45699

P.S.S. When you write please put numbers on letters.

Categories
Campus News

1943: The Women Go To War

This is the fourth installment of an ongoing series that will investigate theHoughton Star archives.

If you would like to check out some old issues of the Star, they can be found in the periodicals stacks on the basement level of the Houghton Library.  The full college archives, also located on the basement level, are open to the public from 1-4 p.m. every Friday  afternoon.

The included on this page was originally published roughly seventy-five years ago, in a March 1943 issue of the Houghton Star.   

 

KNITTERS NEEDED

Think of the poor French children and refugees who are homeless, without friends and mistreated! Le Cerle Francais is sponsoring a knitting program in collaboration with the French Relief Society. All who are anxious to do their bit to alleviate the sufferings of the French are asked to cooperate.

Mrs. Woolsey has kindly consented to instruct beginners who are keenly interested in this project. Let’s get behind this worthwhile project. Bring out your knitting needles and let’s click together.

 

WOMEN TO BE USED IN PRINT SHOP FOR DURATION

Women students will have the opportunity to work in the college press during the coming school year and also during the remainder of the semester. Applications may be made to Prof. Willard Smith beginning today.

The local press is forced to change its policy of using only men workers in the print shop because of demands on the armed services for men. Among the jobs opened by this change are linotype and press operation, type composition and imposition, folding machine operation, and clean-up work.

The women who are accepted for these jobs will be expected to spend some of their own time learning the fundamentals of printing.

Categories
Campus News

1968: “A Place Of Power”

This is the third installment of an ongoing series that will investigate the Houghton Star archives.

If you would like to check out some old issues of the Star, they can be found in the periodicals stacks on the basement level of the Houghton Library.  The full college archives, also located on the basement level, are open to the public from 1-4 p.m. every Friday  afternoon.

The included on this page was originally published roughly fifty years ago, in the March 8, 1968 issue of the  Houghton Star.   

 

Well, what place does student power have in the institution and administration of policy at Houghton College? Those who recall the title of last week’s column might approach anything that follows with a suspicion that student leaders are nothing more than pawns of both the administration and the students, moved by the will and whim of either in any given situation. The characteristic of Houghtonians to make constant appeals to authority, often in preference to individual thinking, demands an authoritarian political structure at all levels of College affairs. It is the juncture between the students body and the faculty and administration the student government must deal with this characteristic.

The second factor in politics at Houghton is a direct result of the constant upward look for easy answers. Political apathy and status quo satisfaction are viewed by most students as distinctly separate, the former representing the students and the latter representing the “powers that be.” I submit that satisfaction with the present state of affairs by those who administer and apathy about the possibilities are of like kind. Both are offspring of the intrinsic attitude at Houghton—contentment with the answers handed down from the levels above, regardless of the degree of discontentment from the levels beneath.

Political apathy in one form of another seems to be exhibited at times in the faculty by an unwillingness to realistically review and revise policies on campus that are obviously inconsistent with their enforcement. For example, there are many “rules” in our present Student Guide which are never enforced. Then why keep them? Why cannot the Houghton community, both students and faculty, revise the Guide in light of the kind of place we both desire—apart from the fear of what the “constituency” or the absent Board might say? The Senate has not been entirely neglectful in suggesting changes; but her representatives in the past and present have been mindful of this prevalent attitude under which these suggestions may be smothered.

Nor is the student body free from a lethargic attitude toward student government, including those in supposed positions of leadership. It is true that dissatisfaction with the status quo prevails among students it is also true that there is a great deal of security and satisfaction to be found in mere dissatisfaction. This is especially true the disgust can be displaced from the original issue to those who represent the issue to those in authority.

Student government at Houghton is bounded by the attitude we have discovered and have attempted to describe here. The accusation of political anemia can be lodged only in the context of an understanding of this basic problem—and the apathy which it effects on all levels of the College.

—STUDENT SENATOR

Categories
Campus News

1917: “Prohibition’s Comin’”

This is the second installment of an ongoing series that will investigate theHoughton Star archives.

If you would like to check out some old issues of the Star, they can be found in the periodicals stacks on the basement level of the Houghton Library.  The full college archives, also located on the basement level, are open to the public from 1-4 p.m. every Friday  afternoon.

The included on this page was originally published roughly one hundred and one years ago, in the February 15, 1917 issue of the  Houghton Star.   

 

No longer is anyone in doubt as to the success of Prohibition. Already has the public-mind with loud acclim and with hand outstretched to heaven declared that Rum shal be no more. And why this extreme confidence?

First—Because of the world-sentiment against it;

Second—The legislative action taken by the governments and states;

Third—Because the right must win;

Not only have the belligerent nations adopted the no Rum propaganda, but other nations are petitioning for its destruction. The world as a unit is awakening, and thinking twice, loses its desire to remain a dupe or to permit others.

This very moment we have twenty-four states who have voted “no liquor,” and besides there is cold, bleak Alaska, and the “islands who lift their frouded palms in air” called Hawaiian. Then too, the District of Columbia has been voted and passed many other bills favorable to the advancement of prohibition. The spirit of America free from Rum is impelling, the victory is sure.

The press is especially intolerant against it. Not many papers are open for the advertisements of the liquor interests. No, their fight is lost!

Alcoholism must go for it is right that it should go. The Supreme Court has decided the constitutionality of the Webb-Kenyon Bill. The people are saying prohibition is right, old John Barleycorn is wrong. “Truth crusht to earth shall rise again.” The eternal heavens stand back of it. Righteousness will ever win. Booze will lose, is losing—nearly lost. And when she is once gone, her hope like Lucifer’s will be no more. Then strike with a hand of fire! Believe as we act, —for “to doubt would be disloyalty, to falter would be sin.”

—G. BEVERLY SHULTZ

Categories
Campus Opinions

1918: Houghton Goes to War

This is the first installment of an ongoing series that will investigate the Houghton Star archives.

If you would like to check out some old issues of the Star, they can be found in the periodicals stacks on the basement level of the Houghton Library.  The full college archives, also located on the basement level, are open to the public from 1-4 p.m. every Friday  afternoon.

Both articles included on this page were originally published one hundred years ago, in the February 15, 1918 issue of the  Houghton Star.   

 

That age which was characterized by chivalry is no more. Those black years of Inquisitional suffering are a thing of the past. The days in which chauvinism and militarism held sway are fast disintegrating in the fiery cataclysm of war, but the attainment of Freedom and Democracy may be measured in terms of moments. History is being made and completed so rapidly that the human mind is staggered by the inferences deduced. So rapidly do events transpire in these strenuous days that wars, revolutions, and treaties may result in only a few hours, which if in any former period, would require years and years to accomplish so much. Like the phantasmagoria of the magic lantern are introduced abruptly, tarry a while, and are cut off soon to give place to other scenes, so now are events precipitated upon us, endure for a time, then vanish into interminable forgetfulness. These hours are more pregnant with meaning than any since “God’s eternal heart-ache on Calvary.” If one has accepted the opportunities to which the world is giving birth today, he may awake, after a pleasant dream, to find himself in the hinterlands of success. If he has, on the other hand, failed to see the meaning of things, he will soon be aroused by the inexorable sting of unaccepted opportunities. Not all, therefore, who sleep beneath an unmarked grave in the war will be clothed in the immortal robes of Freedom and Liberty, but the dazzling garments will be given also to those who did not by one supreme effort “pay life’s glad arrears” on the battlefield, but who gave their little all, day by day, year by year, in bringing the world up to the note which vibrates with the Infinite, struck to the rhythm of eternity. Get into the habit of thinking in world term, crowding each moment so full of God-directed, constructive effort that there will be no reconstruction period after the war because constant ameliorative industry has not been found wanting during the progress of the war.

—G.B.S.

 

    A problem is facing us. You know it, I know it, everybody knows it. War time is leaving its unhesitating footprints on the schools and colleges of our land; and war has not spared Houghton. The personnel of our students is different, many who have fought the hardest for Houghton and for scholarship record are now fighting for the land of the free and the home of the brave. Those faces, familiar but no longer with us, cannot be forgotten. Yet they are gone and we who are left must fill the vacant ranks. Yet we still must play the great part of a great school whether we want to do so or not. We are being watched, we are being imitated; as we go, so go others who will fashion destinies woven into existence by the governing force of our counsel.

    Let us wake up! A conflict is awaiting the best that is in us. It is a fight for Houghton Seminary. You are a slacker if you wouldn’t give your life for Houghton! And your school needs your spirit now, faculty and students, she needs all the life, loyalty, and the pep, pluck, perseverance and red-blooded patriotism you possess. And are you ready to get busy with a smile and help the Star make this semester the best that Houghton has ever known?

—L.K.H.

Categories
Opinions

Seeking Home, Finding God

What is home? This question was posed and discussed by President Mullen the first day of classes, and prompted a lot of reflection in my own heart about how the Holy Spirit has been convicting me about what I call “home.”

As I moved out of my childhood “home” and into my Grandma’s house for college during my freshman year, I began to develop a crisis. I spent most of my time at college, slept and “lived” at Grandma’s, grew up where my parents live, studied abroad a semester in a place where I grew roots, and then lived at a camp every summer. With so many places and people, what did home mean to me?

Photo of the author.

I fell into the party of students President Mullen described in chapel who are disappointed after coming here because Houghton did not meet the glorious and romanticized picture of “home.” For me, that picture had been painted in my head by my family since infancy (Go Highlanders!). Struggling with my physical insecurity of a place to call “home,” I examined my loneliness and confusion. This search began with identity. By knowing where my identity lies, I thought I could figure out where home was.

What was that identity? My identity, I know for certain, is that I am a child of God and a servant in His glorious Kingdom. He identifies my worldview, influences how I make decisions, and determines what I choose to believe in or act upon. Feeling like a nomad of sorts in this world, I eventually came to the conclusion that my “home” is in heaven with Jesus, so wherever Jesus is, that is where my home is here on earth.

I feel “at home” when I am in the presence of my Savior and in a place of deep fellowship with His followers. But even in isolation, my “home” is ultimately located in my relationship with Christ. I once read of a missionary who was imprisoned in solitary confinement for a year. When he was released and people asked what it was like, he responded, “It was like a honeymoon with Jesus.”

May even in our loneliest moment, Jesus be home! “Home” can be wherever I am, whether that be at Houghton, my grandmother’s, the town I grew up in, Africa, camp, or anywhere else on this earth. My earthly home is found in my relationship with Christ and His church. To be “at home,” I think, is to draw near to Jesus and the foot of the cross. The closer one is to Jesus, the more at home they will feel in Him and with others.

In an article I was recently reading regarding Billy Graham and his stance on racial issues, I came across this quote, “The closer people of all races get to Christ and his cross, the closer they will get to one another.” This concept, I believe, carries into our Houghton community. The more emphasis that is placed on Jesus and surrendering our lives to Him at the foot of the cross, the more united Houghton will be in relationships with the Savior and with one another. Billy Graham also said, “History shows that the thought of Christ on the cross has been more potent than anything else in arousing a compassion for suffering and indignation at injustice.” With all the chaos, hurt, and other issues plaguing this campus, I keep drawing to the conclusion that the answer to all of this lies in Jesus Christ and the gospel, as simple or profound as that may sound.

I long more than anything for Christ Jesus to be glorified at Houghton College. I hope we may be a body of believers whose identity, passions, purpose, and “home” will be found in Jesus and His work at the cross of Calvary. By being at home in Christ, we will adopt as a body this Calvary love that crosses all barriers.

 

Aubrey is a senior majoring in inclusive childhood education and intercultural studies. 

Categories
Letter to the Editor

Letter to the Editor

Dear Editor,

Last week, the Star published an article concerning oncoming changes to Title IX legislation and guidance at a federal level.  The Secretary of Education, Betsy DeVos, raised an important point recently which last week’s article quoted: “The sad reality is that Lady Justice is not blind on campuses today.”  Currently, almost all private and public colleges have internal disciplinary and justice systems.  However, while these systems often handle severe cases, sometimes of a criminal scale, they are not held to the same standards as the legal system.  Houghton is a prime example of this problem.  Houghton’s current disciplinary evidence standard is “preponderance of evidence.”  This means that if investigators think there is a greater chance that the accused is guilty than innocent, even if only by a margin of 1%, they can dispense punishment of various forms.  This is, frankly, a slap in the face to the justice that should be inherent to our Christian identity.  All things considered, I find Nancy Murphy’s statements of apprehension to be disconcerting.  The purpose of any justice system is the protection of the innocent.  The presumption of innocence is the very foundation of this goal, and to ignore this principle, no matter how grave the accusations, is fundamentally irresponsible.  Students here are held to a standard of excellence and honesty; we should expect the same from our administrative faculty.  The adoption of a “clear and convincing” standard of evidence would be an important step in the right direction, if only those in positions of authority could be convinced to place justice in its rightful place above both ease and subjectivism.

Hendrick de Smidt ’19

Categories
Opinions

Body Image and Disordered Eating

In our society, there are so many opinions, ideas and prototypes thrown at us for what the ideal body looks like.  Sure these standards may change every few years or so, from small women to tall men, from skin and bone European models to our cultural fascination with “thicc,”but there is always a standard.  With lines of beauty clearly defined by society, there are always many people that do not fit into that mold of “beautiful” or “handsome.”

The people that fall outside these beauty standards feel inward shame, anger, and sadness.  These feelings  alone are a terrible effect of cultural image standards, but even more disheartening is that some people then form unhealthy eating as a solution. However,  this isn’t entirely a matter of choice, as Eastern University’s assistant professor of psychology, Michael Thomas, pointed out in chapel on Monday.  Biopsychology has found a genetic leaning that, with excessive pressure to meet a bodily standard, causes people with a certain genetic makeup to resort to disordered eating.  Disordered eating is not genetic-based or choice-based alone.   

Both women and men, but more often women, will conceptualize what they need to look like to be beautiful. To achieve this, some people undergo large periods of fasting (a day or more), with either large binges of massive calorie consumption or small meals between these fasts. Or they may restrict all their food and calorie consumption.  Others may eat vast quantities of food and “purge” it after a meal by vomiting or excessive workouts.  Some may feel they are two skinny and desire to be “thicc” so much that they eat to the point of pain and illness at every meal.

More people are affected by this than we think, and definitely more than we can see.  So what can people without eating disorders do to help?

Primarily, remember that everyone is different.  A key concept I’ve learned from my psychology degree, my Christian faith, and my friends who suffer from eating disorders is to  be empathetic.  Loving your neighbors and being empathetic towards them doesn’t seem like a breakthrough, but that is where we, as Christians and peers, should always start.  We must love our neighbors enough to pay attention to those around us.  Notice if someone is rapidly gaining or losing wait, notice if they binge or they go to the bathroom right after most meals (they might be vomiting each time), notice if they are losing vibrancy and energy.  Some people you think might have an eating disorder, may not in fact.  We make mistakes, but that’s ok because we’re still displaying God’s love by paying attention to our neighbors.

But if we do find a friend is showing signs of disordered eating, what should we do?  The worst thing to do, as a friend or peer, is to try to give the person therapy ourselves.   Instead, we should start by simply being present and being a friend.  Ask someone you noticed displaying disordered eating habits how they are doing, take an interest in their lives, and show that you care about their well-being. Please do not explicitly (and bluntly) ask a person right away if they have an eating disorder.  For example, show you care about the person by mentioning you’ve noticed they have lost a lot of weight recently or that they don’t really seem to be eating much at meals and ask them why. Then, both you and the person of a suspected eating disorder, should continue talking and pray God gives you wisdom and direction.  You may find out you’re wrong, or you may need to suggest they go to the counselling center if their condition seems dangerous.  Another option is to go online to the “counseling services” section of Houghton College’s website and refer someone (or yourself) to take a “free online confidential screening” if they are afraid of gaining weight or are worried about their eating habits.   But remember, you cannot force anyone to go to the counseling center, or to take a test.

There are no clear guidelines because every situation is different and people who have disordered eating symptoms are unique in how they deal with them. But I promise, if you approach an individual with a true sense of empathy and compassion for their well-being, you will be heading in the right direction.

Categories
Letter to the Editor Opinions

Letter to the Editor // Chris Cilento

Dear Editor,

In January of 2015 I came back to Houghton after many long years away.  I was, at first, shocked and disheartened at the size of the LGBT+ community here.  But then something happened, I got to know some of them.  A few became friends.  I did some research and started reading my Bible.  I found out that these people are some of the nicest, most loving people you could ever hope to meet.  I realized that what I had been taught about homosexuality was wrong.  I also realized that we, as Christians, have done these folks a disservice in making pariahs of them.  I couldn’t help but think about how disappointed Jesus would be if he saw how we treated them.  Are we not commanded to treat everyone with love, compassion, dignity, and respect?

Monday night I participated in the SGA meeting discussing changes to the Community Covenant.  I was dismayed to see that the proposed language for change was even more exclusionary than before and blatantly discriminatory.  I grew more and more concerned as the meeting went on.  I could see tempers flaring on both sides.  The person mediating the discussion did an admirable job of keeping things from getting out of hand but the underlying tension is what bothers me.  While there were many fair questions asked on both sides of the issue I felt that the LGBT community was not being given a fair hearing.  To be fair, there were some questions the LGBT community brought up that could have been viewed as accusatory and threatening.

Folks, this is not the way to do it.   I came here because I needed a place where I could find peace after far too much time involved in the chaos of war.  Instead, what I found was a town torn apart by discrimination and hatred.  Good people beaten down and run out simply because they are different.  

In a world full of chaos and hate, Houghton College should be a shining beacon of love and mutual respect.  Instead we are falling into the same pit of wretchedness as the rest of the world.  Jesus Christ commands us to love our neighbor as ourselves.  He said “as you have done to the least of these, my brothers, so you have done to me” (Matthew 25:40)  He showed true compassion and love to the people the Pharisees saw as beneath them.  Should we not do the same?  Should we not show Christ-like love and compassion to everyone, no matter how different they seem to us?

So I offer a challenge.  Madam President, board of trustees, faculty and staff, fellow students: I challenge you to show the love of Christ to our LGBT+ community.  Change the Community Covenant to be more inclusive of all walks of life.  You don’t have to agree or even like it.  What you do have to do is show the love and compassion we are commanded to show.

To the LGBT+ community I also offer a challenge.  Be patient with us.  This process will not happen overnight and it will not be easy.  Work within the system for positive change.  My brother once offered me a bit of advice that I now offer to all of you: “Take the high road.  It is difficult to get there and hard to stay there, but the air is a lot clearer and you cannot beat the view!”  Handle this with the grace, patience, and love you have all shown me as I grew and learned.  

Blessings,

Christopher Cilento ‘19

Categories
Letter to the Editor Opinions

Letter to the Editor

Dear Editor,

I am a member of the “underground” LGBT support group here on campus. It is a group of LGBT Christians that meet every week to just get together and be ourselves without fear of having to defend ourselves to others that may not agree with us. The point of this isn’t to argue for or against being LGBT and Christian. That is something that all of us have reconciled with ourselves and our Lord Jesus Christ. The point of this is to let you all know that, to put it bluntly, we’re here, we’re queer, and we aren’t exactly feeling the love from this community.  Houghton is supposed to be a place where everyone can feel the love of God, that is, everyone unless you happen to have an LGBT identity.

Despite what you may have heard, there is a significant LGBT community here on campus who have found “community” together. Yet, outside of our group, we are the outsiders. People don’t understand us, and often times don’t really want to sit down and get to a point of understanding. Yes, we are LGBT, but we are more importantly children of God. Just because you don’t agree or support LGBT rights and actions doesn’t make it your job to suddenly become a theological expert on social media concerning the matter. Being LGBT is a part of our lives, but that does not, however, make it a huge topic in order to be our friend or simply even be friendly. We too are people, and bashing us does not get you or us closer to God. Growth and understanding takes time, and it isn’t easy or pain free, but inflicting more pain or adding fuel to the fire makes it so much worse for those of us who are already feeling like outsiders.

Colossians 3:14 reminds us of the importance of love and unity “And over all these virtues put on love, which binds them all together in perfect unity.”

Signed,

Elizabeth Knight ‘16