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Campus News

Correction: Tanzania Program Changes

The October 7 edition of the Houghton Star incorrectly reported the semester in Tanzania program would be changed to run biannual.

According to Marcus Dean, Director of Off Campus Studies, the semester abroad will only be halted for the spring semester of 2017. Dean stated his intentions to continue the program in the Spring of 2018, “It will resume in 2018 with full intentions to continue to offer the Tanzania semester every year.”

There were many factors that went into the decision to halt the program for a semester, Dean said. One of those factors was low enrollment “at the time of the decision.” Dean continued, “We felt it in the best interest of students to make the decision during the summer not to run the Spring 2017 semester to give students plenty of time to choose another option if they desired to do that.”

Dean also hopes to improve upon the popular semester during the semester’s break. He said,  “We do hope that by waiting a year we will be able to make the program better in the future.”

Additionally, Dean said, there was no discussion of eliminating entirely, and stated, “It is our full intention to continue to offer the Tanzania semester.“

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Letter to the Editor Opinions

Letter To The Editor

Dear Editor,

I’m writing because the Faith and Justice Symposium that focused on Immigration and Refugees has come to end. Now the question is how can we continue to talk about these issues on campus and in the community? The answer is simple. We can visit, write a letter, or make a call to our congressional representatives. These are only a few ways college student and community members can be involved and contributing to the issue.The issue of immigration is close to my heart because I come from an immigrant background. Both my parents are immigrants from Mexico. They came to the United States in the early 90’s seeking a better life for their children because of their decision to immigrate I was fortunate enough to be born in this country. Being born in this country has enabled me to pursue my dreams and goals.

Immigration is an issue that affects every community in the United States. There are currently 11 million undocumented immigrants in the United States. During the symposium we learned that “Immigrants are a blessing not a burden.” I am currently an advocacy corps member with Friends Committee on National Legislation working on lobbying our representatives and organizing around Western New York.

As Houghton students and community members we have to urge for our representatives in congress to commit to working on bipartisan comprehensive immigration in the next congressional session. Please urge 23rd District Rep. Tom Reed to support this kind of legislation.

Sergio Mata ‘19

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Letter to the Editor Opinions

Regarding Discourse on LGBTQ Issues

Dear Editor,

Recent public debate in the Star (and the world) regarding LGBTQ issues is provocative because of one reason: the Bible.  St. Paul’s words are inflammatory to many.  He declares that homosexual actions and passions are dishonorable, shameful and unnatural.  (Rom 1:26,27)

Paul asserts that it is possible to change one’s sexual behavior from natural to unnatural.  Thayer’s and BDAG Greek lexicons define  “natural”  (phusikos) as “inborn” and “instinctive.”  Paul argues that these people were born with the instinct that would naturally predispose them to heterosexual behavior.  However, these people “abandoned” (v.27) their innate God ordained instinct.  They “exchanged” the natural function for a behavior against nature.  From ordained to inordinate.

In v. 27 the epistle calls their homosexual acts “indecent”  – (ascheosune)   The lexicons define  ascheosune  as “lewd,”  “brazen exposure of privates,”  “shameless,”   “disgraceful nakedness.”

           Paul also addresses their feelings.  Their attractions. (V.26)  Thayer’s and BDAG Greek lexicons define “passions” (pathos) as “desires” and “affections.”   The apostle calls their desires – “degrading,”  ”shameful,” “dishonorable.” (V.26)  Their desire is perverted from honorable attraction to indecent and disgraceful craving.  

The inspired writer reveals that God “gave these people over” (v.26) to perversion.  The Greek word for “gave them over” (v.26)  is paradidomi.  The lexicons define it as – “to yield up”  “to hand over”  “to allow.”  Paul reveals that God ceased his attempts to restrain their unnatural actions.  God surrendered.  He yielded.  He allowed them to pursue their desires.  He no longer fought to hold them in check.

The Bible forewarns. There is a “penalty for their error.” (V.27) Verse 28 accuses them of doing things which are “not proper.” (forbidden, shameful).

The growing juggernaut of public LGBTQ opinion is hostile to Paul’s words.  As the most prolific writer of our New Testament should we abandon Paul?  The Bible is the source of the controversy.  Disregard the Book – eliminate the hostility.  Embrace the Book – provoke a storm of disputations.

Dan Moore

(former) – Houghton College Audio Visual Coordinator  (from 1981 – June 2015)

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Letter to the Editor Opinions

Response to “The Right to Die (With Dignity)”

Rom. 12:15 says “Rejoice with those who rejoice, weep with those who weep.” Our response in the face of pain must be compassion to love sufferers like Jesus did. Christ destroyed the last enemy, death, and brought life by paying the price with his blood; therefore, our lives are no longer our own (1 Cor 6:19-20). We are called to submit to God’s will, regardless of our feelings, including His plan for our lives and deaths.  Where there is life, there is hope (Eccl 9:4). “So we do not lose heart. Though our outer self is wasting away, our inner self is being renewed day by day” (2 Cor 4:16).  However, this world is broken and we must contend with the reality of suffering.  Jesus’ suffering, death and resurrection saves us from judgment and gives us assurance of future glorification, but it also gives us the promise of present grace to endure pain until He calls us home (2 Cor 12:9).  In our finiteness, we don’t always understand the purpose of our pain, but we trust God will be glorified. As created beings, we don’t have the authority to tell our Creator, “You cannot bring hardships in my life, even kinds that may lead to death” (Rom 9:20). We don’t have the right to number our days, offer death as a solution, refuse the miraculous, or actively assist in murder or suicide. By so doing, we elevate ourselves to God’s level of authority and fail to submit to His perfectly loving plan for us.

Ransom Poythress

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Letter to the Editor Opinions

Letter to the Editor: Dean Jordan

Dear Editor,

Nothing is as tiresome as professors crowding in on a student forum–the Star is (among other things) a place for students to share opinions, and I have many other channels which I can use to share my thoughts with students. Still, in Raisa Dibble’s opinion piece she raised a question about Praxis that only I can answer. “I don’t think it’s fair,” she writes, “to only have African-American speakers highlighted.  Racism and ethnic prejudice happen to millions of people in so many different countries around the world…Why were only African-American speakers brought in?”

Raisa is rightly concerned with drawing the circle wider–this is one of her many lovely and admirable qualities. And she raises a fair question: because reconciliation is obviously complicated, why invite only black speakers? Here was my reasoning: the divide between black and white in America is an unusually difficult one. There is ugly history there, and it’s very personal for all of us who grew up in America.  People who looked (sort of) like me brutalized and enslaved people who looked (sort of) like many of our black students. This means we have a complicated history together. Because we feel ashamed, many white folks run away from this history. Black folks cannot escape it.

If we are to be a reconciling people, we need to do more than just educate people about how much racism really exists in the world. Such knowledge is debilitating if we don’t feel like the tools we have to address the racism right in front of us. Simply, if we learn to listen well in this very thorny relationship, we are better equipped to listen well to the many victims of racism around the world.

I don’t intend to dominate the dialogue, but just to answer Raisa’s question. Students can (and should!) debate about whether it was the right decision–and that’s what college is for, thinking critically about the problems we all face. I trust you to debate that fairly and well. I should add that I hope that this decision has not hurt the feelings of non-black students of color, or seemed to trivialize the difficulties that they face. I honor them and hope that by teaching our students to listen to one group in depth, they learn to listen to all groups sympathetically and with an ear to repentance, change and growth.

Love in Christ,

Mike Jordan (’99)

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News

SGA Update: 02/19/2016

On Monday February 15 the Student Government Association (SGA) held their seventeenth Executive Council Meeting of the year. As a special order of business, Vocational Opportunity and Career Advising (VOCA) director Kim Pool and VOCA counselor Andrew Silbert gave a presentation detailing VOCA’s emerging concept called the Focus Program. The program would be oriented to prepare students for life after Houghton, similar to the way the Transitions class prepares incoming students. Details of the possible program included a pair of classes that would focus on topics such as professional development, preparation for job interviews, and how to articulate to employers the benefits of a liberal arts degree; as well as a possible online platform for students to keep track of academic and extracurricular activities for resumé building. Also discussed was the possibility of a leadership conference that would take place as a weekend retreat.

Additionally, students may not be aware, but the SGA devotes time during each meeting to the open public forum. According to Friesen, “[The forum is] a time for anyone with a concern or question to have a voice and make SGA aware of their concern. It’s built into our meetings intentionally: SGA is here to serve and represent the student body. I’d like to see the forum be used more often: it makes the meetings dynamic and student-oriented.”

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Campus News

Baseball and Softball Seasons Begin

The baseball and softball seasons are in full swing with teams having daily practices to prepare for their first games of the season. Next week, both of the teams will be traveling to Florida where their seasons will officially begin. Baseball captain Michael Knapp ‘15 said, “I am most excited about getting the year started off in Florida against some good competition. We have a lot of potential this year and [it’s] always good seeing how you match up against good teams.” On February 22, the baseball team will play Concordia College (Moorhead) in Winter Haven, Florida and the softball team will play Johnson State College on February 23 in Clermont, Florida.

Baseball_1According to head coach of women’s softball, Brianna Allen, softball has an unusually young team this year. Allen said, “I am really excited about how young our team is, we have six freshmen that will all be instant contributors to the program and great additions to our upperclassmen.” There are only four returning players, two seniors and two juniors. In addition to the change in their roster, the team has a new head coach this season, Allen who was the assistant coach under Nora Duffy last season, has now stepped into the role of head coach. “I have seen a lot of heart and a strong desire to win out of this group,” said Allen. “These girls are really embracing what it means to be a Highlander on and off the field and they are creating a solid team culture that I hope we can strengthen and grow for many seasons to come.” This season, Allen wants her team to develop a high level of mental tenacity so they can hold their heads high in the face of challenges. Captain Jessica Hayner ‘15 added, “Every time we come together we want to embody grace, positivity, and courage.”

The baseball team is also starting the season with a young team. This season, they have twelve new players comprised of first year and transfer students. “We lost a lot of pitchers last year and some guys who played a big part as leaders on the team,” said Knapp. “It will be a challenge but I think some of the younger guys and a few transfers will step up and fill those roles.”

The team has also acquired a new addition to their coaching staff. Chad Muise ‘15, has made the transition from former player to pitching coach. “Looking at the game as a coach compared to a player is a whole different feeling,” said Muise. “I am extremely blessed to be able to get a start to my collegiate coaching career under Coach Reitnour, and watch how every action conducted is so thoughtful and meticulously planned out.” Concerning their  goals for the season, the team wants to be the hardest working in the country, make the National Christian College Association (NCCAA) playoffs, end the year in the top of the Empire 8 conference, and to improve and grow together as a whole.

Both the baseball and softball teams host several clinics in the spring. This past weekend the baseball team hosted two winter clinics, the first of which was focused on providing an opportunity for little league players to learn more advanced techniques, such as hitting and pitching.  The second clinic was geared toward more advanced varsity, junior varsity, and modified-level players and covered techniques including hitting, catching, pitching, and fielding. According to Reitnour, the goal of these clinics is to spread the love of this great game by offering high quality instruction in some of the best facilities in the northeast at an affordable price.”

Next month on March 12 the softball team will host a clinic featuring Jennie Finch, an Olympic softball gold medalist pitcher. The clinic will be aimed toward girls ages 8-18 and will be offered at the Kerr-Pegula Field House. Finch, along with Houghton coaches, will run drills that focus on pitching, hitting, and defensive skills in addition to instruction on strength and conditioning training. Finch no longer plays professionally, but is an avid member of Fellowship of Christian Athletes (FCA) Softball and is very involved in the Wounded Warrior Amputee Softball Team. “Being able to attract guests of Jennie’s caliber will be huge for Houghton softball and athletics, giving us a great opportunity to show off our own coaches, athletes and facilities,” Allen said.

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Campus News

Handling Student Athlete Discipline

Houghton College’s disciplinary policy regarding alcohol use is continually on the table for discussion among students and other community members. As stated in the 2015-2016 edition of the Student Guide, “The normal sanction for a first offense involving purchase, distribution, possession or consumption of alcoholic beverages…is disciplinary probation. A second offense normally involves suspension from the college.”

rp_primary_mascot_mullen_strandThis “hard line,” as Vice President of Student Life Rob Pool called it, serves to make clear Houghton’s stance on alcohol use in the Christian learning environment. Yet there is question as to whether this “hard line” may also be heavy handed and conducive to the inequitable treatment of involved students, particularly athletes.

Disciplinary probation in is the removal of most co-curricular opportunities beyond the “core” of a Houghton education for at least one semester, according to Pool. Specifically, a student on disciplinary probation may not participate in intercollegiate sports, theatre, music ensembles, nor lead a student club or organization.

“Certainly,” Pool admitted, “ if you take a student who is not involved at all, versus a student who is involved. . . disciplinary sanctions would affect them more broadly than a non-involved student.” Pool also noted that as of last year, athletes in particular were reported for violations at a rate disproportionate to their presence in the student body, which is roughly 23-25%.

Maisie Pipher ‘16, a forward on the women’s basketball team, said that while the repercussions for alcohol use and other infractions may be tougher on student athletes, “I see why…it is a privilege to be an athlete and we are kind of representing the school. We are forewarned about it plenty of times,” at mandatory meetings at the beginning of every academic year. While Pipher admitted to the appeal of shorter suspensions from co-curricular activities for first time alcohol infractions, she also expressed hesitance, as such a policy could lead to arbitrary application.

In response to this issue, Athletic Director Harold “Skip” Lord stated, “To whom much is given, much will be taken away. Athletics and other co curricular activities are a privilege, not a right. The athletic department may implement discipline aside from Student Life procedures, including reprimands and suspensions.”

Taylor Button ‘16, student assistant coach of women’s basketball fell in line with Lord, stating, “We [as athletes] put ourselves in the position for the athletic department to hold us to a higher standard.”

Houghton College is not the only Christian college with a strict no-alcohol policy. Messiah College, a familiar face in athletic competition and musical events, is, like Houghton, alcohol, drug, and tobacco free. According to the Messiah College Student Guide, the exceptions to this policy are slim, the partaking of communion wine and the consumption of alcohol by of age students in the presence of parents and/or during breaks are among them.

Unlike Houghton, however, violations of this policy induce a range of disciplinary procedures, ranging from a written reprimand to expulsion. Steve King, Messiah’s Associate Athletic Director for Communications and Compliance stated, “Our Athletics administration and our Student Affairs administration tries to treat both non-athletes and athletes as students first. Banning student-athletes from teams is more likely to result from a violation of that team’s expectations rather than College policy.”

King continued, “Discipline, especially within large communities like Messiah and Houghton, is hard. Often we, in our human nature, I think, want things to be really obvious and equal with regard to disincline. ‘X violation always equals Y penalty’ is an attractive approach because it seems fair.” This view has led to an updated model of discipline at Messiah College, in which King said “the consequences may vary depending on the context of the situation.”

Pool emphasized that the implementation of disciplinary probation depends on the “severity, frequency, and [negative] impact” of an infraction. He said, “it’s not just Student Life asking ‘did you have a beer?’ and then putting a student on disciplinary probation.”

“The spirit behind disciplinary probation is ‘ok, you’ve been given freedom, and you’ve violated the trust of the community, and we’re taking some [of that freedom],” Pool said. “It seems heavy handed, perhaps, but we always look at various factors of severity, frequency, impact” which warrant the immediate severity –“the student guide states that one [drug or alcohol violation] will result in DP…that’s the hard line. However, [the Student Conduct Committee] has latitude in applying sanctions.”

However, not all students may find this satisfactory, and some may prefer Houghton to implement the contextualized approach of Messiah College as described by King. In the meantime, Pool said, ““I think it’s helpful for students to get to know the student guide. Students should know their rights and ask questions, and if students are unsatisfied with the current policy, [they should] recommend change to their student government association (SGA) and see where that process leads us.”

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Letter to the Editor Opinions

Letter to the Editor: Benjamin Edy

Response to “A Tale of Two Zipcodes

I see in your writing what I have seen too many times. I see a simple view of the world; one where we need not consider complexities. It seems to not have crossed your mind that marriage is difficult when you are living paycheck to paycheck. Those who live in Pittsford, your “best of times,” are avoiding the number one cause of divorce.

You also talk about the lack of community service in Belfast. I find it odd that the reason didn’t make itself obvious. When one is struggling to live, it becomes harmful, almost sinful, to disgrace your duty to provide for your family to go serve the community at large instead. To give of one’s money, when one is wanting, and one’s time, when time is sparse, becomes more harmful than spending it on, or with, your family.

I have a cousin. He’s one of the most Godly people I know. Yet, he doesn’t go to church on Sunday. He realises that it is more moral to, you know, make sure his wife is able to stay in a house. It is easy, from a position of wealth, to view the missing of church as something only explained by moral failings. It is easy to say “I am rich because of my morals.” But it is more similar to how Jews and the Samaritans of the Bible were. Jews thought, since they worshiped in Jerusalem, since they were of pure blood, they were morally better. Yet, Jesus went to the Samaritans, or to the poor. He avoided all the rich except for the rich that denied their wealth and their “morality.” Your position makes you sound like the rich young man, who has held all the commands.

 

Blessings,

Benjamin Eby

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Letter to the Editor Opinions

Letter to the Editor: Emma Brittain

Dear Editor,

I wanted to address some misunderstandings I believe were in the opinion piece titled “Love Does Not Mean Acceptance”. The author claimed that “in a nutshell, the present dialogue at Houghton says, ‘Christians need to support and accept the LGBTQ community more’” and I don’t believe that is a fair reading of the current dialogue at all. Currently, there has been a proposed change to the Community Covenant that is attempting fix wording to respect the humanity of queer students and not characterize them as more sexual than any other students. The proposed revision takes out the phrase “homosexual behavior” and clarifies that Houghton believes in limiting sexual relations to a married man and woman only and asks all singles to refrain from engaging in sexual relations. That, as far as I understand, is the main dialogue at Houghton surrounding homosexuality, not “support and acceptance” in the light that the author portrays it in. This big misunderstanding makes me think that the author has not listened well enough to the people he disagrees with. Love may not mean acceptance, but it certainly means listening.

Thank you,

Emma Brittain