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Campus News

Handling Student Athlete Discipline

Houghton College’s disciplinary policy regarding alcohol use is continually on the table for discussion among students and other community members. As stated in the 2015-2016 edition of the Student Guide, “The normal sanction for a first offense involving purchase, distribution, possession or consumption of alcoholic beverages…is disciplinary probation. A second offense normally involves suspension from the college.”

rp_primary_mascot_mullen_strandThis “hard line,” as Vice President of Student Life Rob Pool called it, serves to make clear Houghton’s stance on alcohol use in the Christian learning environment. Yet there is question as to whether this “hard line” may also be heavy handed and conducive to the inequitable treatment of involved students, particularly athletes.

Disciplinary probation in is the removal of most co-curricular opportunities beyond the “core” of a Houghton education for at least one semester, according to Pool. Specifically, a student on disciplinary probation may not participate in intercollegiate sports, theatre, music ensembles, nor lead a student club or organization.

“Certainly,” Pool admitted, “ if you take a student who is not involved at all, versus a student who is involved. . . disciplinary sanctions would affect them more broadly than a non-involved student.” Pool also noted that as of last year, athletes in particular were reported for violations at a rate disproportionate to their presence in the student body, which is roughly 23-25%.

Maisie Pipher ‘16, a forward on the women’s basketball team, said that while the repercussions for alcohol use and other infractions may be tougher on student athletes, “I see why…it is a privilege to be an athlete and we are kind of representing the school. We are forewarned about it plenty of times,” at mandatory meetings at the beginning of every academic year. While Pipher admitted to the appeal of shorter suspensions from co-curricular activities for first time alcohol infractions, she also expressed hesitance, as such a policy could lead to arbitrary application.

In response to this issue, Athletic Director Harold “Skip” Lord stated, “To whom much is given, much will be taken away. Athletics and other co curricular activities are a privilege, not a right. The athletic department may implement discipline aside from Student Life procedures, including reprimands and suspensions.”

Taylor Button ‘16, student assistant coach of women’s basketball fell in line with Lord, stating, “We [as athletes] put ourselves in the position for the athletic department to hold us to a higher standard.”

Houghton College is not the only Christian college with a strict no-alcohol policy. Messiah College, a familiar face in athletic competition and musical events, is, like Houghton, alcohol, drug, and tobacco free. According to the Messiah College Student Guide, the exceptions to this policy are slim, the partaking of communion wine and the consumption of alcohol by of age students in the presence of parents and/or during breaks are among them.

Unlike Houghton, however, violations of this policy induce a range of disciplinary procedures, ranging from a written reprimand to expulsion. Steve King, Messiah’s Associate Athletic Director for Communications and Compliance stated, “Our Athletics administration and our Student Affairs administration tries to treat both non-athletes and athletes as students first. Banning student-athletes from teams is more likely to result from a violation of that team’s expectations rather than College policy.”

King continued, “Discipline, especially within large communities like Messiah and Houghton, is hard. Often we, in our human nature, I think, want things to be really obvious and equal with regard to disincline. ‘X violation always equals Y penalty’ is an attractive approach because it seems fair.” This view has led to an updated model of discipline at Messiah College, in which King said “the consequences may vary depending on the context of the situation.”

Pool emphasized that the implementation of disciplinary probation depends on the “severity, frequency, and [negative] impact” of an infraction. He said, “it’s not just Student Life asking ‘did you have a beer?’ and then putting a student on disciplinary probation.”

“The spirit behind disciplinary probation is ‘ok, you’ve been given freedom, and you’ve violated the trust of the community, and we’re taking some [of that freedom],” Pool said. “It seems heavy handed, perhaps, but we always look at various factors of severity, frequency, impact” which warrant the immediate severity –“the student guide states that one [drug or alcohol violation] will result in DP…that’s the hard line. However, [the Student Conduct Committee] has latitude in applying sanctions.”

However, not all students may find this satisfactory, and some may prefer Houghton to implement the contextualized approach of Messiah College as described by King. In the meantime, Pool said, ““I think it’s helpful for students to get to know the student guide. Students should know their rights and ask questions, and if students are unsatisfied with the current policy, [they should] recommend change to their student government association (SGA) and see where that process leads us.”

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Letter to the Editor Opinions

Letter to the Editor: Benjamin Edy

Response to “A Tale of Two Zipcodes

I see in your writing what I have seen too many times. I see a simple view of the world; one where we need not consider complexities. It seems to not have crossed your mind that marriage is difficult when you are living paycheck to paycheck. Those who live in Pittsford, your “best of times,” are avoiding the number one cause of divorce.

You also talk about the lack of community service in Belfast. I find it odd that the reason didn’t make itself obvious. When one is struggling to live, it becomes harmful, almost sinful, to disgrace your duty to provide for your family to go serve the community at large instead. To give of one’s money, when one is wanting, and one’s time, when time is sparse, becomes more harmful than spending it on, or with, your family.

I have a cousin. He’s one of the most Godly people I know. Yet, he doesn’t go to church on Sunday. He realises that it is more moral to, you know, make sure his wife is able to stay in a house. It is easy, from a position of wealth, to view the missing of church as something only explained by moral failings. It is easy to say “I am rich because of my morals.” But it is more similar to how Jews and the Samaritans of the Bible were. Jews thought, since they worshiped in Jerusalem, since they were of pure blood, they were morally better. Yet, Jesus went to the Samaritans, or to the poor. He avoided all the rich except for the rich that denied their wealth and their “morality.” Your position makes you sound like the rich young man, who has held all the commands.

 

Blessings,

Benjamin Eby

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Letter to the Editor Opinions

Letter to the Editor: Emma Brittain

Dear Editor,

I wanted to address some misunderstandings I believe were in the opinion piece titled “Love Does Not Mean Acceptance”. The author claimed that “in a nutshell, the present dialogue at Houghton says, ‘Christians need to support and accept the LGBTQ community more’” and I don’t believe that is a fair reading of the current dialogue at all. Currently, there has been a proposed change to the Community Covenant that is attempting fix wording to respect the humanity of queer students and not characterize them as more sexual than any other students. The proposed revision takes out the phrase “homosexual behavior” and clarifies that Houghton believes in limiting sexual relations to a married man and woman only and asks all singles to refrain from engaging in sexual relations. That, as far as I understand, is the main dialogue at Houghton surrounding homosexuality, not “support and acceptance” in the light that the author portrays it in. This big misunderstanding makes me think that the author has not listened well enough to the people he disagrees with. Love may not mean acceptance, but it certainly means listening.

Thank you,

Emma Brittain

 

Categories
National News

Presidential Campaign Update

Presidential elections are hard to predict. Even at this point in the polling, many Americans will change their vote, and supposed winners could be ousted at the finish. Over the past few months, several candidates have dropped their bid for the presidency, and left the election to bigger players, with much more support.

Most recently, Bobby Jindal, a republican hopeful, decided to drop his long-shot run for the GOP nomination. According to New York Times, Jindal ended his candidacy by saying, “This is not my time, so I am suspending my campaign for president.” Since October, republicans Rick Perry, John Bolton, and Scott Walker have also ended their campaigns. Despite this mass exodus of GOP candidates, the Atlantic says that as of November, there are still fourteen candidates running for the GOP nomination.

top-3-most-expensive-presidential-campaignsThe democratic nomination has been much less contested; fairly early on three of the six major candidates dropped their candidacies: Lincoln Chafee, Lawrence Lessig, and Jim Webb. With Lessig’s drop on November 2nd, there are three democratic hopefuls still campaigning for their possible presidency: Hillary Clinton, Bernie Sanders, and Martin O’Malley.

Many democrats had hoped the current vice president Joe Biden would announce his candidacy late in the game, but he ruled himself out of the running on October 21st, leaving Hillary Clinton as the leading candidate of the democratic party. According to RealClearPolitics, a recent ABC poll showed Clinton as nearly double the support of the other two candidates combined.

The same poll showed Donald Trump, republican hopeful, as the ongoing frontrunner of the GOP. Despite an early tight race in the GOP, it seems that few candidates have a chance to pass Trump in the current polls. Ben Carson and Marco Rubio seem to be the only candidates who have a chance at catching up to Trump in the primaries.

As we approach the final counts of the primaries, it is likely that the results will have changed from the polls we see now. But, as of the most recent polls, it seems that we may be facing a Trump vs. Clinton presidential race.

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Opinions

Being Queer at Houghton Adam Reinhardt ‘11

A lot of people discover their sexuality during their college years. For a young LGBT person, Houghton College is not exactly the most hospitable place to discover that you are anything but a cisgender heterosexual. I, however, was well aware of my identity as a homosexual man well before I arrived at Houghton. Why in the world, you might ask, would I willingly choose to become part of a community that would be openly hostile toward me? Good question. I was, by any dogmatic measurement, a conservative evangelical: creationist, pro-life and, yes, anti-gay. I was following God’s call upon me to become an ordained minister in the Wesleyan Church. To say I was experiencing cognitive dissonance would be putting it lightly.

LGBTQEven prior to my Houghton days I was well-steeped in the evangelical world, a world which proved to be a spiritually and emotionally toxic environment for my soul. Although I deeply believed in Jesus, or at least I deeply desired to believe in him, my growing understanding of my own sexuality created a crisis of conscience – a guilt-sickness which poisoned my faith. I would always wonder: “am I really saved? Do I believe hard enough to earn God’s forgiveness? Will I go to heaven even though I feel this way about that boy from school?” These were questions I began pondering as early as 13 or 14, and the apparent silence I received in reply only caused anxiety and angst. Looking back I believe it was this anxiety that led to the fanatical kind of faith I had when I arrived at Houghton – an unsustainable fanaticism which I was already beginning to grow weary of. I was in the perfect place for God to begin a new work on me. It was the academic study of theology and the Bible under the shepherding care of my professors that freed my spirit from despair and eventually allowed me to find a faith which my whole self could participate in. Despite the hostile environment codified right into the college’s “covenant,” the education I received gave me the intellectual tools to see that faith is a wider and deeper thing than the fundamentalist dogma which previously had been all I’d known. I do not regret my decision to attend Houghton. I believe my years there were the most formative years of my life – although in ways which no doubt would disturb certain faculty, staff, and students.

During my sophomore year I was a resident assistant at Rothenbuller Hall. I took my job very seriously and thrived in this position of leadership. My floor-mates affectionately referred to me as “Father Adam.” It was also during this year that I began to come out of the closet to my closest friends. I found much joy and freedom with those peers who refused to judge me or stop loving me even if some of them “didn’t agree” (whatever that means) with my sexuality. It gave me courage, and I admit sometimes I acted in purposefully provocative ways – such as dressing flamboyantly in women’s clothing or posing suggestively in Facebook pictures. But the most courageous thing I was inspired to do was to begin speaking out on behalf of LGBT Christians, even though I did not tell most people that I was one of them.

But I don’t mean to give the reader the impression that Houghton was one big pride parade or that it was the catwalk upon which I blossomed as a gay Christian. No. Much of the student body, administration, and several professors were openly hostile toward LGBT students and anyone who might support them. And the exercising of my newfound freedom and courage would not come without cost. Three weeks before the end of my sophomore year I was summoned to the Student Life office. I was being accused of a long list of transgressions against the “covenant” and I was to be subject to a trial. Among the accusations were sexual harassment and homosexual behavior. I was devastated, confused, and humiliated. I had never had any sexual contact with any student at Houghton, and the number of people I was out to was very small – though many students had their suspicions. I had certainly never sexually harassed anyone. I came to find that a fellow LGBT student in whom I occasionally confided in had leveled the accusations against me. He had been the first person I came out to, and though we didn’t speak frequently, when we did talk it was typically about our same-sex experiences and the hardships of being queer at Houghton. He was far more “experienced” than I was, so it was rather natural for me to tell him when I had my first sexual experience with another man. I happened over winter break, far far away from Houghton College in the Pocono Mountains of Pennsylvania which I call home. I hadn’t even the faintest notion that by sharing this exciting news with someone I thought was my friend, I would be opening myself up for one of the worst experiences of my life to date.

A few months before the accusations were brought up, this student had received campus wide attention with his announcement in chapel that God had delivered him from his homosexual desires, and the college went on to provide him multiple venues for telling his story. During the Q&A portion of one of these speaking events, I engaged him in dialogue. I was respectful, even supportive of him taking the path he believed was right for him. All I did was point out that he, as a self-identified ex-bisexual, had opposite-sex attractions all along, and that homosexuals do not have the kind of option available that he, as a bisexual person, had. He disagreed, basically saying that homosexuals don’t exist and that they were just confused straight people. Other people joined the argument taking my side, and it got slightly heated. Afterwords I approached him, hugged him, and asked if there were any hard feelings between us. He assured me that there were not. That was the last time I ever spoke to him.

Why he would fabricate accusations of sexual harassment against me, or why he would divulge my private information told to him in confidence, I will never know. But it had serious repercussions. The office of Student Life found me guilty on all charges. They told me that telling this student information about my sex life constituted a form of sexual harassment before the information was not invited, despite the fact that there was precedence in our friendship to talk about our experiences. My Resident Director, a man I considered a friend and who I trusted, offered me no defense. I was fired from my job as an RA and forced to move out of my living space just three weeks before the end of the year. This forced me to explain to my floor-mates why they would have a different RA for the last few weeks. It was humiliating, but the display of support I received from my friends and residents helped me through. They even staged a sit in in the Student Life office in protest of my termination and held a barbecue party for me. Friends I had made from the Equality Ride which took the campus by storm earlier that year even offered to put me in contact with their ACLU lawyers, but I was too dejected to even entertain the idea of a legal battle. Despite all the support I received from my friends, I was a deeply jaded and angry person after that year.
Now, years down the road, those wounds have healed, but there are still scars. I am still a Christian. I am still pursuing ordination, now with the Evangelical Lutheran Church in America. I have found a faith tradition where I feel welcome. And in May 2016 I will have my Masters of Divinity from Princeton Theological Seminary. I survived Houghton and I want to tell LGBT students attending there now to cherish the good friends and cut out, as much as possible, voices of hate and condemnation; make the best of your relationships with the beautiful minds of faculty there, and do not fear the angry old guard who use their pulpits to oppress you. Their day is ending, and a bright new day is coming. God has called you his own, and no one can take you our of his hands.

Categories
Campus News

Houghton Hosts National Championship

The men and women’s cross country teams both ran at the National Christian College Athletic Association (NCCAA) Championships on Saturday at the Field of Dreams. This is the second time Houghton has hosted the NCCAA national championship.

Competing on their home course, the women earned a tenth place finish among 21 teams competing in the Division 1 event, while the men finished fifteenth out of 18 division one teams.

The lead runner for the Houghton women was junior, Joanna Friesen, who finished twenty-eighth overall in 19:27 for the 5K course. A total of 142 athletes competed in this race.

crosscountry GRAY“For the women, this was their best race of the season. Six of the seven girls had season bests,” said Head Coach Patrick Hager. “Our team really embraced competing at home for the national championships.”

On the men’s team, Cory McCarty ‘17, ran the top time for the Highlanders, finishing the 8K in 27:29.6, which earned him sixty fifth place out of 135 competitors. Matthew Gostomski ‘16 was not far behind as he finished with a time of 27:34.7 earning himself seventieth place. 135 athletes competed in the men’s race.

“Starting out last year’s season, we had four guys on the team, and only one of them competed at nationals. This year we’ve progressed and competed with 11 guys on the team,” said men’s captain Aaron Eisenhardt ‘17. “As a men’s team we were able to qualify for nationals and our team unity is much deeper this year. I’m looking forward to next year. Since we are only losing two seniors the team will be very similar to this year’s.”

Women’s captain Friesen said, “Running the home course is an advantage, in spite of Houghton November weather. I ran on the course; I know its terrain and characteristics. I’ve run the course backwards and forwards countless times, that is a distinct advantage over the competition.”

Along with Houghton, 47 teams traveled from states all across the country to compete in the national event including teams from Washington, California, Texas, Oklahoma, Mississippi, Georgia, Ohio, Florida, Kansas, etc.

Teams were hosted on the course as well as around campus. 10 schools were housed both in the flats or dorms and several teams ate in the dining hall.

On Friday evening all cross country athletes were invited to a celebratory banquet in the Kerr-Pegula Athletic Complex.  “It was a good time for everyone to be together in a formal setting, with some awards given out. It really set the tone for the meet and helped get people excited,” said Hager.

With such a large event being hosted on campus, several departments were highly involved in the planning. All athletic administration was involved as well as Sodexo for catering services, Becca Crouch for housing, Ray Parlett for security, and the grounds crew for preparing the course. In the months leading up to the competition, the departments would meet to work on planning every two weeks.

“It’s very special to host such a large meet and get to see so many other runners on campus in the days leading up to the meet. It is a momentous way to finish the season,” said Friesen. “The season has been long and full of hard work and effort – it’s hard to believe that it’s all over.”
The Cedarville University men and women won the NCCAA Championship race for division one and the Maranatha Baptist University men and Moody Bible Institute women won division two.

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Letter to the Editor Opinions

Letter to the Editor: Gary King

Articles on the Houghton Covenant and the LGBTQ community

Colleges throughout our nation’s history have found their commitment to Christian principles slowly eroded to the point of no longer being recognizable as having been founded on God’s Word. Changing the Houghton Covenant would be a step down this road.

Three reactions to the recent articles:

  1. Society encourages acceptance of ideas and values which are based on what seems right to individuals, or new “science” which is contrary to the teachings of God’s Word. Man and his ideas become the final authority- not the Word of God.
  2. Satan puts doubts in our minds about what God has said; as he did with Eve when he asked, “Did God really say….?” (Gen. 3:2). In essence, asking if God really meant what he said.
  3. Sexual immorality in scripture (sin) includes adultery, fornication, and homosexuality. In John 8 Christ helps the religious leaders understand the hypocrisy of judging and condemning others. Neither did Christ condemn her, but said, “…go your way and leave your life of sin.”

As Christians our job is not to condemn, but to lovingly encourage those living in sin back into a vibrant relationship with our heavenly father. We cannot compromise biblical standards by accepting cultural ideas which violate God’s law. We need to love the individual, but not validate the behavior.

Gary King,

1967 alumnus, 30 year Houghton resident

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Letter to the Editor Opinions

Letter to the Editor: Jean-Louis Roederer

Dear Editor:

Coming on campus this morning, I was deeply touched when I saw the ROCK in front of Gillette Hall painted in the colors of the French flag. Thank you to those responsible for this expression of sympathy and support of France, its victims and survivors of the recent tragedy.

Jean-Louis Roederer (retired prof. of French)

 

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Letter to the Editor Opinions

Letter to the Editor: Raisa Dibble

Dear Editor,

I just wanted to let you know how much I have enjoyed the Being Queer at Houghton series you are running. Though The Star has had many articles advocating either for or against issues surrounding homosexuality, it is nice to see something more personal – a story about someone’s life, and the way they have felt and experienced this topic. Though I have heard countless people heatedly argue about homosexuality, I have only actually known one person who openly experienced same-sex romantic feelings and had a homosexual lifestyle.  I really appreciate how these testimonies are humanizing the issue for me instead of it being only an objective debate that we analyze the crap out of.

Mary Cronin’s comment: “I hope that soon the Houghton community will be ready to embrace the humanity of same-sex couples, without feeling the need to sexualize them,” completely took me by surprise.  I never considered that when talking about “homosexuality,” we are utterly sexualizing and dehumanizing the people behind the issue by reducing them to only one of their characteristics.  While I may not agree with a change to the Community Covenant, these articles have been invaluable as I struggle every day with realizing that the stereotypes in my mind are not only inaccurate, but deprive me of appreciating the complexity of each person as a being created in the image of God.

Regards,

Raisa Dibble ‘18

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Letter to the Editor Opinions

Letter to the Editor: Bethany Schoonover

Dear Editor,

While maybe this is not what a letter to the editor is usually about, I still wanted to address those on the Word on the Street section who disagreed with the sexual assault survey.

To those who found it annoying or thought that it came at the wrong time: I understand. I agree that the timing was poorly placed. I won’t lie, when I saw it I knew that the training would be viewed as another stressor. But I’ll also tell the hard truth, as someone who has dealt with sexual assault both on and off campus – I was ecstatic.

Was it annoying?  I’m sure. Was it something to make the campus safer? Yessir. Would I take making the campus safer of not having something that I viewed as annoying? Most definitely.

To those who find that this training  won’t change anything: I need you to hear that sometimes it’s not just a matter of the heart. Sometimes it’s a lack of education on the topic. I know of several instances that could have been prevented if only the perpetrator was more educated. So maybe this wasn’t the best implementation of educating Houghton, but people do need to be educated.

To those who questioned its usefulness: was it as effective as it should be? No. But it was a step in the right direction. I am trying to give you the benefit of the doubt, that you don’t hear about what goes on within the Houghton Bubble. I hear about a lot of stories, but maybe you’ve heard of none to one. However if you’ve heard of just one, that shouldn’t matter. Whether it’s one instance or ten, shouldn’t we be doing something to stop and prevent it? As someone who has dealt with sexual assault at the college I feel like asking if the campus needed to be educated devalued any singular instance. Does it need to be a multitude? Isn’t one instance enough? Shouldn’t we stop and prevent it before that happens?

Houghton is safer than most campuses – but it is not safe. No matter what there’s always room for improvement so I commend Houghton for taking a step in the right direction.

 

Bethany Schoonover ‘18