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Stories In Focus

Around the World in Seven Days

Glen Avery, International Marathon Runner.

International marathon runner, Glen Avery, faculty at Houghton for 28 years, will participate in the World Marathon Challenge in January. The challenge is to complete seven back-to-back 26.2-mile marathons, one on each continent. The challenge from start to finish must be finished in 168 hours. This provides an 8-hour window to complete each individual marathon. Avery will join 14 other runners as they board a plane headed for Antarctica. The event starts at Union Glacier in Antarctica where the runners complete their first marathon. From Union Glacier, the runners fly to Punta Arenas, Chile for number two. From Chile, to Florida, USA to Madrid, Spain to Marrakesh, Morocco to Dubai, UAE, these 15 runners will participate in an event that few people dare to try. Some challenges in the event include altitude and weather changes. The event ends with a midnight marathon in Australia.

GlenAveryMedalsRGBAvery’s running career started long before he signed up for the World Marathon Challenge. On his 51st birthday in 2001, Avery began to be concerned about his physical health. He decided to start walking at the gym. In April 2002, he ran his first 5k in Geneva, NY. After this first event, he bought shoes and started running more. His first marathon was in Athens, Greece and what initially interested him in this race was of the history of the marathon. The Greek soldier, Pheidippides ran from Marathon to Athens to deliver the news of military victory over the Persians in the battle of Marathon.

Avery and his wife, Margery travelled to Greece. This started a pattern of internationally traveling and running. Avery has run a marathon on every continent, twice. In his first tour of the continents, he completed races in Greece, NYC, Hawaii, South Africa, Australia, Brazil, Thailand, and Antarctica. Avery explained that it is imperative to mind the penguins when running a marathon in Antarctica. His first cycle took 9 years and ended with running into the sunrise of Cheng Mai, Thailand on Christmas day, 2011. The second cycle took him 4 years. During the second cycle, he ran in South Africa, the Falkland Islands, Cuba, Spain, Antarctica, New Zealand, and the Philippines.

Avery recounted, “I’ve made connections and learned so much about culture from these experiences. That’s what I take away from all this.” He explained that one of his most impressionable intercultural experiences was in the Falkland Islands. Avery and 30 new friends from the Falkland Islands visited 1982 war sites of the 74-day war fought between Argentina and the Falkland islands. His new friends invited him for meals, visited battle sites, and cemeteries where he saw his friends grieve the losses of the causalities from the war. Because of experiences like this, Avery assures us, “I am going to continue to do international marathons. I can’t imagine my life without these experiences.”

This June, Glen and his wife Margery are retiring from Houghton after many years. Glen will retire from his current Instructional Technology Librarian position and Margery will retire from her current duties as head of Academic Records. When they are not working, the Avery’s enjoy traveling, reading, hiking, and serving others.
To prepare for the World Marathon Challenge, Avery intends to run four back-to-back marathons in the Western United States this summer. Avery continuously trains for events year-round. He states, “I’ll keep doing it as long as I can.” During his retirement, he plans on writing a book about all of his experiences as an international runner.

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Opinions

#Adventure: The Need to Restore Relationship with God

Social media is strewn with the catchphrase, #Adventure, which is meant to embody an outdoorsy and daring spirit. Yet, the opposite message is being sent. What started as an innocent expression of “granola culture” has slowly morphed into a trivializing statement that not only exploits nature, but also warps self-perception for wander-lusting youngsters.

Because of countless cables under the sea, twenty-first century people have access to an entire technological world. Through Instagram and the pursuit of being trendy, part of our identity has become dependent on the reactions of others. We can manipulate and create a self-image that we are comfortable sharing with the world through filters and editing. We are even willing to abuse the natural world through selfish thinking to achieve this goal. Introspection slowly morphs into loneliness when we become dependent on the approval of outside observers.

Hope McKeever RGBHave we invited a thief into our lives? A thief who has stolen away intimacy with God and His creation? An intimate experience with God or nature should not feed the flame of social anxiety, but rather should encourage the pursuit of truth and beauty. Thanks to #Adventure, experiences in nature have the tendency to become a competition rather than an affirmation of the inherent worth that people and nature have. Nature exists whether I pause to photograph it or not.

The word “adventure” does not need to exclusively pertain to mountain top experiences. The non-technical root of the word “adventure” is “advent”. Adventures in life are not merely the moments of aesthetically pleasing hat-wearers holding pine cones and ferns in the woods with their eyes closed. Adventure can also exist in the moments of suspension over the unknown.

During Praxis week, Pastor Meredith Griffin spoke about the tension of waiting. He addressed how much of life is a transition phase. Change is not possible without waiting, learning, and growing. If Christians created a theology after the way many people use the hashtag #Adventure, it would be one void of hope and void of redemption because much of the spiritual Journey is preparing for the long awaited return of Jesus. Jesus’s incarnation that we celebrate at Christmas time is the commencement of the advent we all experience as Christians.

Speaking of commencement, for us seniors, this period of waiting for our futures to line up is not #Adventurous because we are all scaling mountains like billy goats as some of us wish we were doing. It is #Adventurous because we can wait expectantly knowing that God is present and actively involved in our waiting.

With this promise in mind, for Christians, advent is not hopeless because we know the end of the story. We wait with the assurance of expected justice that will be restored to the earth. Isaiah brings us the news from Zion as he proclaims God’s promises, “My righteousness draws near speedily, my salvation is on the way, and my arm will bring justice to the nations.”
As we pursue a state of active stillness, contentment in Christ will override our culture’s idea of being at peace. And this contentment, not #Adventure,  is the restoration of a deep, intimate relationship with our creator and His creation during mountain top experiences and valley wanderings.

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Campus News

Praxis: A Week of Listening

With the commencement of a new semester came a new theme for chapel. This semester’s theme of reconciliation prefaced the focus of the spring 2016 Praxis week, which was dubbed by Dean Jordan as “a week of listening.”

Praxis RGBThroughout the week, chapel speakers and panel discussion leaders from diverse African-American and black backgrounds facilitated this listening. Jordan shared how the influence of the black church in his personal spiritual development contributed to his decision about the focus of Praxis week. Joe Miner ‘18 a panelist from last Tuesday’s discussion, shared, “It was encouraging for me to hear other black speakers come to Houghton to hear about their experience as well as hear the concerns of my white friends.”

Meredith Griffin, pastor at Harvest Christian Fellowship, stated on Friday that an attitude of listening in transition periods is crucial for understanding how to serve one another when it is least comfortable. Travis Trotman ‘17, a panelist last Tuesday, reiterated the importance of “multicultural sensitivity.” He identified this idea as central to listening and speaking with care. Miner added, “We should be looking for ways to grow and love each other.”

On Monday, Tali Hairston, director of the Perkins Center for Reconciliation, Leadership and Community Development at Seattle Pacific University spoke to this. He explained that in order for Christ to live through us, He must live through our actions. This incarnational attitude points the listening back to Jesus and the humanity that He embodies in order to love us in our humanity. Dean Jordan posed the question, “When we’re done listening and trying to act, what will that look like?” He added, “It’s not just about being nice.” Miner echoed this statement and stated, “Racism isn’t just a mean word, it’s a mentality and a system. It’s not something that changes overnight.” With this in mind, sensitivity and understanding were common themes from this past week.

How can Houghton continue this conversation? Trotman suggests that Houghton provide a trained diversity counselor for the Houghton community. He described how this service would give students a safe, comfortable place to continue to ask questions and learn from one another.

Dean Jordan has assured chapel-goers that Praxis week is not the end of the diversity conversation. The first and last chapel speakers of February, Black History Month, will be dedicated to pastors who lead intentionally multicultural congregations.

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Stories In Focus

From Lucca To Houghton: Fabio Menchetti

You may find second year music graduate student, Fabio Menchetti working hard in the music building, but one thing you will not catch him doing is complaining about the snow. He shared, “I really like winter. I hope there is so much snow that we can’t get out of our houses.” Menchetti’s adventurous spirit denies the opportunity for life to get stale. He believes, “The process is more important than the result.”  

FabioRGBAlthough he is currently pursuing a master of arts in piano, Menchetti’s music studies began long before he arrived at Houghton in August of 2014. He began playing piano around age 7 in his hometown of Lucca, Italy. At a young age, he was accepted to a music conservatory in Lucca where he received a bachelor’s degree in piano performance. He pursued a second bachelor’s in music, theater, and visual arts at the University of Pisa. Later he attended a conservatory in La Spezia where he received two master’s degrees in music education and piano performance.

After receiving a job in music education teaching junior high students, Menchetti worried that he would stop growing if he taught at the same school for many years. He admitted, “I was afraid to be stuck.” Without any connections to music schools in the United States, he sent out many applications to different schools. When Houghton got back to him, Menchetti left Italy and made the decision to go abroad and pursue a third master’s degree. He reasoned that a master’s degree from a school in the United States would be important to pursue as a transition between studying in Italy and achieving a doctorate in the United States or in another country. The decision to go abroad and leave familiar places and people was not easy, but he communicated how much he has learned and is learning from the experience of studying abroad.

Currently Menchetti has 22 piano students at Houghton as a part of his assistantship for the master’s program. He explained that it was difficult to understand and be understood by his students at the beginning of the year due to the language barrier. His first year as a graduate student was exciting because he had to navigate a new culture and language in an academic setting, he expressed. In addition, he discovered that he could not only survive the courses, but he could thrive in the Houghton environment making new friends and enjoying his work alongside fellow music students at Houghton.
This semester, Menchetti is focusing on preparing applications for Doctorate programs in piano performance. He aspires to teach music in the higher education field. He finds his musical roots in early romanticism and late classicism and especially enjoys listening to Beethoven and Chopin.

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Stories In Focus

The Atinga Project: Where the Rubber Meets the Road

Walking on good intentions is like walking on clouds: it sounds beautiful in theory, but lacks enough substance to support true progress. Good intentions lack the practicality that encourages individuals to seek tangible opportunities for change. This type of change starts from the roots and slowly climbs towards the surface. As a globally engaged campus, social justice issues are at the forefront of Houghton students’ minds. As college students, are there practical ways for action to transcend mere intention? Chris Way, class of 2012 offers an application for this query. The application is enhanced by an abstract cognitive exercise in human relationship that aids in the physical incarnation of development strategies. Way and Princess Nabintu Kabaya began a collaborative work called The Atinga Project. Way works with a team of artisans who create sandals made from repurposed tires. The simple, durable design is not only a resilient shoe, but also a powerful metaphor for Christ-centered relationships. The three core values of the Atinga project: dignity, honor, and humility give diverse meaning to this metaphor.

Francoiss product lineThis three-dimensional value statement applies to many forms. For example, the dignity of artisans is protected when a fair wage is received for the product. Junior International development major, Emily Barry, interned with the Atinga project this past summer as a communications and social media representative. In her work, she conducted research on the average Rwandan salary as published by the World Bank compared to an artisan employed in fair wage artisanship. She found that fair trade artisans make more per year than the average Rwandan. This is one way of directly restoring economic dignity. For this reason, buying fair trade is crucial for restoring dignity to the individual artist and to the art form. According to Barry, fair trade is saying, “I’m doing something, I’m doing it responsibly, and we’re doing it together.” Supply and demand then becomes a collaborative effort of human relationship on an international scale.

Furthermore, artisans honor and protect the environment by recycling a product that might otherwise prove harmful for the atmosphere. Tire waste emits toxins and attracts unwanted pests. As the international demand for Atinga sandals increases, potentially harmful waste has a reliable means of re-entry into a productive market.  

Contributors to the global market engage in a mutual learning relationship because of this exchange of goods and ideas. But sometimes “mutual empowerment” and “mutual learning” according to Barry, are romanticized on a global scale. However, These are more challenging ideas when applied to individual relationships. To embrace the Atinga Project slogan, “Walk a Mile in Their Shoes” is to walk in close connection with the people we encounter everyday. With this slogan, Way encourages Houghton students to “listen with love” as everyday opportunities to learn and grow with fellow classmates present themselves. To listen with love is a response to the Biblical mandate of Proverbs 12:15 to “Rejoice with those who rejoice; mourn with those who mourn.” Consumerism can no longer be about an economic transaction.

Part of the Atinga mission is to walk alongside someone with a humble attitude in order to listen to the needs of another person. The mission is to acknowledge that behind every headline there are individual stories. With global and local interactions, relating to others in a dignifying, honoring, and humbling way gives motion back to the wheel in its reconstructed state.

If you are interested in learning more about the Atinga Project, please visit atingaproject.com or check out their display in the campus store.

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Stories In Focus

Business Department Welcomes Two New Members

The business department welcomed new faculty members, Pil Joon Kim and Naomi Christensen, this fall. Kim will serve as the Assistant Professor of Business Administration and Christensen as Instructor of Accounting. Christensen was a member of the 2008 Houghton class. She graduated as a Business and Accounting major and was involved in track and field. Many of the current business professors also taught her when she was a student at Houghton. As a student, Christensen enjoyed how “down to earth” her professors were and how they made studying business practical and applicable to daily life. She hopes to implement some of these same principles as she gives her students hands on learning that will prepare them for experiences in the field of accounting.

investmentcenterBefore returning to Houghton as a faculty member, Christensen worked at a certified public accountant firm for three years. Later, she applied her work experience to a job with The Seed Company, a Wycliffe Bible Translators affiliated program. She worked out of Texas assisting in translation projects by creating budgets, business plans, and assessing partners overseas. As a field business analyst, she has traveled with The Seed Company to Nigeria, Indonesia, and Papua New Guinea. Christensen mentioned the importance of learning to speak the language of business and to present it with integrity. She hopes that this semester will provide her with opportunities to explore what it looks like to integrate ethics and accounting. This fall, Christensen is teaching Financial Accounting and Auditing.

Kim agrees, “It is important to execute ethical norms when performing financial transactions.” Moreover, Kim believes that finance should be a field that Christians study in order to encourage the financial system to serve its intended purpose. Kim mentioned that the focus on financial studies should be “learning ways to mitigate unfair financial damages caused by conventional financial systems, rather than solely to gain wealth.” As an advocate for justice in the financial world, Kim reinforces Houghton’s goal to develop Christian leaders in many different fields of study. Before coming to Houghton this year, Kim taught at a large public university and a smaller private university. He expressed that he is looking forward to working at Houghton because a smaller scale school encourages individual attention for each student. Before teaching, Kim was a student at the Illinois Institute of Technology in Chicago, Illinois. During his masters and doctoral programs, Kim studied and researched many different subjects including corporate finance, fixed income, investment, and asset pricing, to name a few. Currently, he hopes to expand his research in financial markets. This includes topics such as security, bond, foreign currency, derivatives, and financial interest. Kim stated, “It is my duty as a financial professional to teach students to stay within the system and directly engage in the management of wealth which God has entrusted to them in a way that is honoring to him.” This fall, Kim is teaching Business Communication, Entrepreneurship, Financial Management, and Security Analysis & Portfolio Management.

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Stories In Focus

Talking is Hard

Walk the Moon Releases New Album

On December 2, 2014, Walk the Moon released their album, Talking is Hard to an audience of eager indie pop/rock fans. Walk the Moon’s most recent album resonates with a generation that seeks communication through artful dialogues. The band perfects this art by addressing social issues without fear or apology. The creative use of percussion, guitar riffs, and stylized lyrics creates a kaleidoscope of sound that provokes a reaction in the listener that transcends mere melodic recognition.

_1422773846_coverThe four-man band that formed in Cincinnati, Ohio in 2010 achieved success from their energetic self-entitled album, WALK THE MOON in June 2012. Their listening audience grew as their contagious, youthful spunk infected the hearts of a generation not only eager to ask questions, but also eager to dance off the uncertainty of life by way of creative percussion lines and poetic lyricism.

The new album begins with lead singer, Nicholas Petricca’s distinguishable falsetto voice ushering his modern audience into a discussion on the timeless topic of race in culture. The song, Different Colors, depicts a celebration of differences expressed through a simple, upbeat melody reminiscent of a positive protest saying, “Come on lovers/come on haters/tonight we raise the fire/cause when people get to dancing/they forget about taking sides.” The song explores the healing powers of music and dance on topics that have plagued society for centuries.

The theme of curative dance first appeared when the band released their single, Shut up and Dance on September 9, 2014. The carefree dance anthem satisfied widespread anticipation for the release and provided an effective precursor for the album. The song highlights the popular theme of relationships that many artists attempt to capture. However, the vulnerable, honest approach that the band takes creates a credible framework for listeners to relate to. The untamed pop sound and metaphorical interpretations of relationships emerge clearly in the song, Avalanche, in which drummer Sean Waugaman keeps the listener dancing while Petricca provokes introspection through imagery. The song creatively tells the story of one look causing an avalanche to drop in the heart of a young romantic. Although the song idealizes love at first sight, the catchy chorus prompts the listener to give in to the beat and embrace the clichéd feelings that even the most rational thinker experiences.

Fortunately, the band’s interpretation of romantic expression is not limited to clichés. The song Portugal depicts the complexities of relationships as a part of growing up. Petricca sings, “What you don’t know now one day you’ll learn/’Cause growing up is a heavy leaf to turn.” The honesty of uncertainty manifests itself in the raw emotion that the band conveys through a spoken portion of the song that encourages thanksgiving amidst the unknown outcomes of life, love, and personal circumstance.

The biggest surprise of the album arrives at the fourth track entitled, Up 2 You. The song begins with synthesizer and bass, but it transitions to a heavy rock and roll chorus that catches the listener off guard. The chorus shouts, “It’s up to you” at a young person who has blamed the world for all his problems and neglects the importance of personal change. The tone of the album changes at this point from celebration to instruction. The band feels responsible to educate their peers about lessons they have learned as a band and as individuals. The harsh song effectively makes its point to get the attention of the listener in an effort to guide the listener into the album’s final stage of optimism for the future.

The final song, Aquaman, ends the album with a ballad depicting a nervous man who stands at the edge of a diving board questioning whether he should dive into the water. He decides a minute into to the song, “So here we go, head first with no regrets.” He knows it won’t be easy as he sings, “You gotta risk your neck/but know in your heart it will be worth it.” The image does not sugar-coat relationships, but it accurately portrays the dichotomy of fear and hope that exists in the daily process of taking daily life “one breath, after another.” In this album the band finds new ways to play with their sound by implementing synthesizer, percussion, guitar, and powerful lyrics. This combination creates a provocative, yet fun listening experience for connoisseurs of music who hunger for innovative sound that inspires endless dance moves and meaningful reflection.

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Opinions

Endangered Language Species

Houghton should increase the amount of language credits required for integrative studies in order to support the school’s mission of global service. With the increasing globalization of technological communication, it is important for students to learn a second language in order to relate in a world that thrives on interpersonal relationships. Because technology provides an easily accessible route for conversation, verbal communication has become a lost art for many modern students. The language learning process encourages cross-cultural communication that extends beyond words, helping a speaker to identify with cultural values.

Like any difficult task, language learning requires motivation in order for proper growth to occur. Most people think language aptitude, the mental ability to acquire a new language, should be the primary motivation for language learning. However, according to a study done at McGill University, “when measures of aptitude are correlated with grades in language courses, the validity coefficients show considerable variability from situation to situation.” Fear of inadequate aptitude should not hold anyone back from learning a second language. Instead, one should, with confidence and enthusiastic interest, strive to learn another’s language.

McKeever_quoteHoughton students strive to help others across the globe. However, we cannot achieve these goals if we assume that all cultures should conform to English as the one supreme language. This conformist view enables a subtle manifestation of ethnocentrism. Learning a foreign language combats ethnocentric tendencies by forming relationships between oneself and another culture.

Professor of Spanish, David Kinman, believes “the reason to learn another language is to be able to value the speaker of that language.” With the common bond of language, one better identifies with the other on a deep level. This approach transcends utilitarian uses of language by creating a foundation for building relationships of trust with people from other cultures. Professor Kinman disproves the misconception that only language majors have a purpose and motivation for learning a foreign language.

Not only does language learning promote valuing other cultures, it supports the Christian ideal of service to others. Professor of French, Jean-Louis Roederer, spoke from personal experience saying, “As Christians, it is critical that we understand people of other cultures in order to minister better. “

For instance, Roederer recounted an experience from when he was a student to demonstrate his point. He and wife, Sandy Roederer, took part in a ministry at Houghton called Torchbearers. The group went door to door sharing their faith in Wellsville. Upon arriving at a certain house, Roederer asked in English if he could share his faith with the woman. She politely declined, but as he was leaving, he heard her call in French to one of her children playing in the yard. Roederer turned around and began speaking French with the woman. Upon hearing her heart language, she welcomed the conversation and invited him inside to hear more about his faith.

This simple anecdote exemplifies how important learning a second language should be at a school thats mission statement prioritizes global service. In order to fulfill the command in Ephesians 5:21 to “Submit to one another out of reverence for Christ,” we must strive to relate to other cultures by conquering language barriers.

Throughout the years, Houghton has slowly gotten rid of the Classics major combining Latin and Greek studies, the German major, and the French major. The only language major that still exists at Houghton is a Spanish major.  Houghton students used to be required to take 12 credits, or four semesters, of language before they could graduate. Now, only 2 semesters of language are required. Most students test out of this requirement.  Houghton risks losing its language departments because the Administration worries that enrollment will go down if the school requires language credits for each student, regardless of previous experience. Fear of decrease in enrollment should not hinder Houghton from making decisions that will increase the growth of students. According to Roederer, Houghton sends out more international workers, missionaries, and linguists than any other Christian school in the nation. These students should be equipped with language learning tools in order for effective ministry to

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Stories In Focus

Discovering a Symphony in Silence

Imagine a room where light speaks, shadows whisper, and introspection reigns supreme. For artist Charles Ritchie, this atmosphere creates an inspirational context for his life and for his artwork. Ritchie arrived on campus last Friday to present his show in the Ortlip gallery. The characteristically colorful room filled with large pieces of art was stripped down to its core displaying small, detailed prints, drawings, and journals. They primarily depict scenes from inside and around his home in Silver Springs, Maryland. Senior Amanda Irwin, a gallery assistant, commented, “There is something very personal about the work that I find to be intimate in size and subject matter.” Ritchie invites the viewer to step into his world through visual art. Professor of art, John Rhett commented, “The respect for the individual response is paramount in a show like this. It’s quiet, and it rewards meditative, introspective thinking.”

LukeLauer_CharlesRichieatOpeningIn his artist’s statement, Ritchie describes his small-scale presentation “as an invitation to the viewer to crawl into an intimate yet immense universe.” The set up of the gallery challenges the viewer to experience the same intense introspection that Ritchie finds important in the process of creating his work. The white walls are neatly adorned with frames that invite the viewer to step in closer. He challenges the viewer to detach him or herself from the corporate world and prompts an invitation into his own simple, yet profound existence. In response to Ritchie’s invitational objective, Rhett said, “Important artists give us visual vocabularies. We learn to see through their eyes.”

Ritchie works from a chair in his home, slowly creating a layered representation of the metaphysical world using watercolor, graphite, pen, and ink as his tools. He attributes his unique style of creating to rebellion. Rebellion against the way he was brought up. He moved a lot as a child, and he finds the stability of his home liberating. However, he does not settle for stagnancy. He described how he enjoys  “getting to know the world in a profound way through limited experience.” He compared this process to the life of a musician. A musician practices scales every day and listens to the rhythms and musicality of the notes. Ritchie described how he wants to be a receptor of the beautiful art that proceeds from his study of the observable world.

He sees his methods as a skill that takes time and patience to acquire. “Training the eye and hand has helped me isolate what is important,” he mentioned. His impeccable knowledge of color value is one of the important tools that he uses to create this isolation. Because he primarily works in black and white, Ritchie described how he must use the full range of color that these two colors offer. In a value class that Rhett taught, he used Ritchie’s work as an example of exceptional use of value. Rhett encourages his students to observe contrast between colors in their work instead of framing every section of color with lines.

Along with contrast in value, Ritchie studies time as a crucial element in his work. He finds immense importance in the stillness of time and the movement of time. Without the movement of time, he would not be able to capture the changing shadows on the wall, yet without the stability of time, he would not be able to document the reverently still environment. Both are crucial elements in his work and his observance of the world. He strives for moments that become “iconic rather than fleeting.” For example, Ritchie explained that he is currently working on a project that will take many years. He is observing the growth of an oak tree as it slowly adds layers to its core across a wide span of time, mastering the art of transitions.

Humility translates through his work because he realizes that he may not be alive to finish some of his projects as he believes, “no decision is final.” His work constantly evolves, creating an accurate representation of how his “inner voice” evolves with his work. Laurissa Widrick, a senior art major, observed this evolutionary aspect of his work and marveled at how, “his process is a lifelong commitment.”

Because his personal life connects so closely to his work, Ritchie’s own voice is the primary one that translates into his work. His inner voice, “the dream voice” as he calls it, captures the “train of consciousness” that goes through his mind during his early morning meditation times. These dedicated early morning reflection times are essential to the consistent patience that he exercises in his work, Rhett remarked. Ritchie finds solitude extremely important in the spiritual act of studying the inner voice and the psychology of self. He concluded that, “I think in a way, one’s spiritual world depends on those things.” This spiritual element permeates through his work turning small-scale pieces into scenes portraying vast universes that are easy to miss in a quick glance.

Even if you missed the gallery opening last Friday, the gallery is open during the day and welcomes students, faculty, staff, and community members. The invitational quality of Ritchie’s work, according to professor Rhett, can be attributed to the “non sequential” form of the work. Because of the open-ended nature of the show, viewers can continue coming back multiple times to glean new reflections about the work and about the self.

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Stories In Focus

Diverse Roles With a Common Purpose

Former Indiana Wesleyan graduates and college sweethearts, Joshua and Sarah Derck exemplify the success that the dichotomy of classroom and hands on experience provides for the modern college graduate.

In 2012, the Dercks became one of the rare Houghton families that includes both a staff and a faculty member. Josh Derck works on the maintenance front while Sarah Derck works in the classroom. The couple described how their individual vantage points present a holistic perspective of the school.

ABurdo DerckCMYKJosh and Sarah Derck met at school in Indiana where they both pursued bachelor’s degrees in Biblical Studies. While in school, Josh found Biblical Studies a comfortable realm for study because he was a “pastor’s kid.” He pursued this interest and received a master’s degree in New Testament from Nazarene Theological Seminary. In college, he worked as a student worker in maintenance where he discovered skills in maintenance and leadership. His skill set in this field allowed him to find jobs around the world as he and his family traveled to England. He worked in facility management while Sarah finished her Ph.D. program in Old Testament at the University of Manchester.

Josh now works for Sodexo and manages five employees as the Building Trades Leader and safety coordinator for his unit. Contrary to his former work in maintenance, his position in management results in more paperwork and overseeing projects such as painting, carpentry, set-ups, and teardowns of events. An important part of his job is finding “creative ways to do things, manage people, and make sure they’re enjoying their job,” he said.

Finance resources are a challenge for Josh and his team, but he said, “You just have to do your best with limited resources.” Along with his management role, Josh enjoys hands on projects the best. Recently, he and his team helped set up the Willie Cole Exhibit in the Ortlip Gallery. He said it was a great experience to work with a world-renowned artist and to help mount the pieces.

Sarah originally pursued a career in secondary education at Indiana Wesleyan with the influence of her mother as a teacher. Her original goal of becoming a secondary English teacher changed after taking classes in Bible as her interest in Theological Studies grew. She knew she wanted to be a teacher, but the college classroom was new for her.

Currently, Sarah works as a full-time Professor of Old Testament teaching Biblical Literature as well as all of the upper level Old Testament courses. She mentioned that her greatest satisfaction in her work is when she is, “able to have a conversation that helps a student see God in new ways.” Junior, Jessica Vaughn mentioned, “So many people trust her to listen well and speak honestly into their lives. She is very generous with her time.”

Sarah discussed how one challenge in building these relationships is her busy schedule, yet according to Vaughn, Sarah always seems to be meeting with students outside of class and investing in their lives. Despite limited time in her day, she commits her teaching to helping students understand that “their experience with God doesn’t encompass all of humanity.” Vaughn testified to this statement saying, “Dr. Derck helped me to see that the church is much bigger than one tradition, and that it is in the conversations we have across differences that we find the richness and depth of our faith.” Sarah desires to connect with her students with a teaching style that is “invitational rather than confrontational.” Sarah is also an ordained Wesleyan pastor, giving her a dynamic approach to her teaching.

Josh found his technical experience more practical in his career, and Sarah found that her education in Theology propelled her forward into a career as a professor. Both used their undergraduate experience to explore career possibilities. For Josh, he did not enter into a career involving what he studied. He joked that his fellow staff members direct theological questions to him because of his masters in New Testament.

Josh and Sarah Derck share the common goal of helping students. Josh said, in reference to helping students with direct problems such as room maintenance or projects, “That’s why I do my job. So they can have a good experience.” Although the Dercks work different positions on campus, their common goals of service strengthen Houghton’s goal expressed in the Community Covenant to live in a way that “honors Christ, follows biblical principles, builds loving relationships, and develops whole Christians who will be active in serving Christ.”

When the Dercks are not busily working around campus, they enjoy walking in the woods or reading with their two children. They enjoy catching up on British Television comedies and mysteries or antiquing around local towns. They also exercise their creativity in projects including knitting, nature photography, and carpentry. This multi-dimensional Houghton family balances work and living in a Christian community through their careers, relationships, and creative outlets.