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Cameras and Mirrors

Recently, the hashtag #NoPornNovember has been gaining an incredible amount of traction. Since the issue of sexual assault has been featured heavily in the media recently, this is no surprise. Allegations have been raised against famous porn stars Ron Jeremy and James Dean, as well as against Harvey Weinstein, bringing the dangers of objectification to the forefront of our minds. #NoPornNovember and adjoining campaigns seek to raise awareness about the negative effects of porn and encourage those recovering from addiction to speak up by saturating social media with posts, videos, and photos that share personal stories.

Most people on Houghton’s campus would join a campaign like this (if they have not already) and would agree that sexual assault, sexually abusive “entertainment,” and objectification are innately wrong. The majority of students would genuinely consider all the aforementioned topics sinful and degrading, since these ways of engaging with others fail to see others through the perspective of Christ’s love. Personally, I am an advocate for the Fight the New Drug movement and am in full support of raising awareness to aid in the fight against and recovery from pornographic materials.

However, I do not think that using a hashtag, having conversations about abuse and human trafficking, or even abstaining from porn altogether fully combat the issues. There is something deeper: a more subtle, pervasive threat that we have missed.

We are quick to oppose explicit pornography and the oppressive culture it produces, but what about the culture that produces pornography? We might not watch a sexually explicit film, but how many times do we laugh during an episode of New Girl or The Office that normalizes pornography and unhealthy relationships? We support women’s rights and chastise those who define women as sexual objects, but do so with the catchy beat of Swalla by Jason Derulo blasting in the background. The subconscious messages in a classic PG-13 movie showing women giggling when a coworker makes unwanted advances and those in an adult film normalizing abuse are not as different as we would like to think. Yet, when the content is branded as a romantic comedy, a satire, or a sexual joke at the lunch table casually brushed off, it is okay. It is funny. It was not meant to hurt anyone. A line is drawn between objectifying male genitalia for a couple laughs with friends and objectifying sexual partnerships between men and women in a pornographic film.

But friends, I do not care where it is from: objectification is objectification. Many of us who would happily advocate against the proliferation of pornography have absentmindedly ignored forms of media that are not explicitly defined as inappropriate. So long as it does not look like pornography, it is not perceived as objectification. We may think if it was not intended to hurt, then it does not deserve our attention, but in our averted gaze we have missed the larger narrative. As Christians it is our responsibility to pay attention, to look deeply into the chasm of our entertainment, and to honestly ask ourselves if we are doing all we can to dismantle the distorted sexual identity our culture has adopted. And right now, when I answer that question, it is with a solemn “no.”

This does not mean that watching casual entertainment and consuming pornography are the same act, but that the underlying messages are eerily similar. If we want to fight one, we must fight the other. In both instances, a mask — humour, sexual expression, ignorance — veils a grotesque picture of humanity. When we look at our identities through the lens of modern entertainment we do not see masterpieces. We do not see human beings. We see objects used as the brunt of a ten second joke or the momentary pleasure given to a person who has been depicted as an animal with uncontrollable desires. And when we cannot see ourselves clearly in the house of mirrors, everything else around us becomes hopelessly disfigured. Cruder jokes are permissible, standards for respect are lowered, and the formerly clear lines become blurred.

So, as many of us rally to anti-pornography movements against explicit objectification, let us take a closer look at the implicit messages we consume, adopt, and share. We should listen to our pulses beating instead of to lyrics about how tight her jeans are, and feel the embrace of hug instead of the emptiness left after viewing porn for the hundredth time. We should laugh when he makes you smile instead of when she cracks a dirty joke. Restore the complexity and humanity of yourself and those around you. And please, do not avert your gaze from just the explicit.

Emily is a Senior majoring in communication with a concentration in media arts and visual communication.

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Opinions Two Views

Two Views // On New Vision Week – Abigail Reeth

Sometimes when I’m grabbing a bite to eat in the dining hall, I can’t help but overhear pieces of the conversations around me. Nibbling my breakfast the Wednesday of New Vision Week, I absentmindedly tuned into the conversation of two students seated at a nearby booth. One of the young women mentioned that she was planning to skip chapel that morning. Having earlier listened to the visiting speaker, Mick Veach from Mosaic Midtown Church in Detroit, she wasn’t interested in hearing more from him. To her, his message seemed more like a rehash of personal achievements than encouragement to follow the Lord’s call to missions. The two friends at breakfast regretted that Mick Veach and New Vision Week seemed to glorify people in remarkable missions rather than remembering God’s work in the mission fields of everyday life.

My initial reaction to these opinions mingled disappointment with self-righteousness. If these students disagreed with Mick Veach or with his speaking style, I thought, they should listen more to understand his perspective. I would not skip chapel because the speaker rubbed me the wrong way. Besides, who were these students to decide whether Veach’s message was prideful self-glorification or an honest recounting of God’s work through him?

However, maybe my disappointment over their concerns was the result of recognizing my own doubts reflected in their words. Truthfully, Mick Veach’s stories unsettled me. He told of his passion in his early Christian years for sharing the Gospel, of leading a classmate to Christ, and of this resulting in his peer’s testimony being printed on the front page of a newspaper. Veach told of serving in a Muslim country, of the impressive growth of Christianity during his time there, and of establishing a multiracial church in the “hood” of Detroit. These stories of Veach’s faithfulness, passion, and willingness left me struggling not to view him as arrogant in his success.

I have always struggled to define the thin line between boasting in personal success and honestly sharing about God’s work in me. In high school, I became so concerned about boasting that I would not even tell my parents about my earning an “A” on a test or scoring a goal in a soccer game. Thus, Mick Veach’s stories of his success in missions struck me in a tender spot. Veach’s approach of openly relating his accomplishments clashed with my instinct to remain silent about success to avoid boasting. But can I say that Veach’s method of sharing his missionary achievements was wrong?

Scripture offers a helpful perspective on boasting. 2 Corinthians 10:13-18 says: “We, however, will not boast beyond proper limits, but will confine our boasting to the sphere of service God himself has assigned to us, a sphere that also includes you…But, ‘Let the one who boasts boast in the Lord.’ For it is not the one who commends himself who is approved, but the one whom the Lord commends.” Believers should boast in the Lord, in the service to which God has assigned us. This seems to be what Mick Veach did during New Vision Week. He told about his work within “the sphere of service” to which God assigned him. Perhaps Veach boasted, but he boasted in the Lord and in God’s accomplishments through him. According to Scripture, Veach’s boasting in the Lord is better than my silence which fails to acknowledge God’s work in the world.

The difference between boasting in ourselves and boasting in the Lord is a matter of the heart. I cannot judge the humility of Mick Veach’s heart or say whether, in his heart, Veach commended himself or acknowledged Christ’s commendation. However, I can examine the humility of my heart. When I share about my service, I know if I’m boasting in myself or in the Lord. I cannot always ensure that others will correctly judge my boasting or my heart’s attitude, but I can leave that up to God. I can only know the source of my own boasting, and I can only give Mick Veach the benefit of the doubt and the grace to assume that when he boasts, he boasts in the Lord from a humble heart.

Abigail is a sophomore majoring in writing and art.

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Opinions Two Views

Two Views // On New Vision Week – Gabi Sheeley

Whether you’ve always dreamt of being a missionary or never even considered the thought, New Vision Week can be a pretty high intensity week. Personally, I loved New Vision Week, but I know there are lots of people who probably had the opposite reaction. I totally understand where you’re coming from. The history of missions leaves much to be cynical about, no matter how you feel about contemporary approaches. However, I think much of what people dislike about missions today comes from a few unfortunate misconceptions of what “missions” really means.

When you think of missions, you might think of a young person or family uprooting and relocating to live in a hut in Africa. Although the world’s most unreached people groups will most likely be found in countries other than the United States, there is still plenty of Kingdom work to be done right here. When Jesus said to “go and make disciples of all nations” (Matt. 28:19), surely he didn’t mean to imply “except your own.” You may even have family members or close friends who have rejected the gospel. I know I do. For the past two summers I worked with A Christian Ministry in the National Parks (ACMNP), which sends teams to serve and minister to the people they encounter while living and working in national parks around the country. Just think of all the other church plants, discipleship programs, and everyday interactions that are happening around the country, or even in your own neighborhood in order to bring people closer to God. There are mission fields across oceans and across borders, but we shouldn’t forget that our mission field may be just across the dinner table.

This doesn’t mean that the non-Christians in our lives are to be viewed as our personal projects. It is extremely detrimental to reduce a person to any one aspect of their identity, such as race or sexual orientation, and the same goes for religion. When we form friendships with people, we do so because we love them as complete people, not because their religious identity is “interesting” or because we hope to “fix” them. Meaningful relationships are at the foundation of everything that missionaries do, so the same concept still applies.

If spiritual conversion was the only goal of our interactions, not only would it reduce a person’s identity, it would reduce God’s identity. Missiologists have a lot of different ideas about how God works in the lives of non-Christians, but one thing is clear: missionaries don’t grant salvation. To use some common metaphors, a missionary might be responsible for “planting the seed,” “watering the soil,” or “bringing in the harvest” of a person’s faith, but ultimately the power of granting salvation rests with God, and with God alone. There is no way we can know all of the people or experiences God might use to draw someone closer to Himself. The best a missionary can do is work to represent Christ to the people around them.

Lastly, this doesn’t to mean that missionaries don’t have anything to learn. When people think of missions, they might think of well-meaning people who really just want to share everything they know with others, without any interest in letting others share with them. However, we all know those kind of one-sided relationships are not sustainable. Missions requires a strong heart to teach and to serve, as well as a heart to be taught and be served by others. Whether they are in a completely new culture or in their hometown, missionaries are constantly learning from the people that they minister to. When I was working in the parks, I met so many complicated, beautiful people with a wide variety of religious identities. I learned so much from them, not only because of the challenging questions they asked me about my faith, but because of the knowledge, ideas, and passions they shared with me from their own life experiences. Some of them even taught me how to be more like Christ.

Of course, these misconceptions about missions survive because there are people in the field who perpetrate them, and there are certainly more I could’ve highlighted. Our approach to missions has never been perfect. Even when we are doing a good job, some adjustments need to be made in how the Church presents the idea of missions to people. Ultimately, I believe missions is about learning to love the people around us, no matter how different they are or where they come from, with the hope that God will work in them when and how He wills. It’s been said before, but I’ll say it again: the calling to missions is for all Christians. By shedding some light on these common misconceptions, I hope we all can more fully embrace this calling.

Gabi is a junior majoring in English and intercultural studies.

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Going Against The Grain

What is happiness? At Houghton, there is constant pressure to make important decisions. What will my major be? What will I do this summer? Will I go to graduate school? In making these pivotal decisions, one must constantly discern what is truly important. While priorities during this short span of life are ever shifting, one thing that everyone wants is happiness. Unfortunately, the kind of happiness that is most desired, the kind that leads to deep peace and satisfaction, seems unbearably elusive.

Recently, I found a contrarian model of happiness in an unlikely place, a history book called Sapiens by Yuval Noah Harari. The focus of Sapiens is on how Homo sapiens became the dominant species on earth, but Harari hides brilliant philosophical insights throughout. He argues that from an evolutionary perspective, humans are not designed to be happy. We have a baseline of happiness that we will always revert to, no matter how much we indulge our desires or how successful we are. This makes sense from an evolutionary perspective. If we would have been satisfied after hunting and eating only once, we would have starved. Likewise, if we would have been satisfied after mating just once, we would not have survived as a species. In other words, we are wired to only experience temporary satisfaction.

Harari suggests that there are only two things that can ever increase our happiness: physical health and meaningful relationships. From this perspective, our happiness is based purely on neurochemical reactions. This is actually quite encouraging since we have the power to create a healthful environment to optimize our brain’s functioning as an organ, in essence adjusting our baseline. Unfortunately, college is a health disaster. Three buffets a day and limited activity are far from optimal. In addition, many students put immense amounts of pressure on themselves to perform at a high level, causing stress, sleeplessness, and overall physical breakdown Finally, we subject ourselves to high levels of auditory and visual stimuli in the form of excessive media consumption, but we don’t match this with equal physical stimulus, resulting in neuromuscular tension and anxiety. Yet we wonder why we are miserable amidst so much opportunity and accomplishment. It is because we see happiness as a product of success rather than as a product of health.

Meaningful relationships are the second component of happiness. By meaningful relationships, I do not mean friends and acquaintances. I certainly don’t mean the broad community here at Houghton. I mean life’s most precious relationships, including parents, children, spouses, fiancees, and extremely serious friends and romantic interests. Perhaps this is why so many students are unhappy. For the first time, their foundational relationships have been removed, only to be replaced by an onslaught of relationships that are incredibly shallow by comparison. These meaningful relationships are so important because as humans we crave recognition, but only recognition from those closest to us can satisfy this craving. This is why celebrities, who are “recognized” for their talents by millions, are often extremely unhappy. Shallow recognition is like junk food. It leaves people sick, not nourished. Another reason why these relationships are so essential is that they distract us from ourselves. I posit that much of our unhappiness stems from rampant self-absorption, and truly loving other people allows us to stop worrying about our own state.

So how should we react to this contrarian and simple model of happiness? I personally find it comforting. According to this model, high GPAs, job offers, and overall success cannot bring lasting happiness. The things we are told to strive for most are not contributing to our happiness, and furthermore  may be harming our chance at attaining it. Self-promotional academic and career goals that that are out of line with prioritizing God seem so vapid in comparison to a chance at true happiness brought by deep personal relationships and health.

Perhaps Harari is wrong. Maybe happiness isn’t that simple and there really is a goal out there that is so worthy that it could eternally satisfy. Personally, I find the evidence too compelling to ignore. I see too many miserable people slowly killing themselves with caffeine and alcohol and high fructose corn syrup. Likewise, I see them consume junk food of a different sort as they try to fill the pit of loneliness in their emotional stomachs with shallow relationships and cheap approval. For this reason, I am willing to take this gamble for happiness. As terrible as it sounds, I think I could endure a life of deep and loving relationships and healthy living.

Tyler is a sophomore majoring in math.

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Opinions Two Views

Two Views // On the #MeToo Movement – Theresa Patnala

Recently, #MeToo has been trending all over social media. This campaign is a response to Harvey Weinstein’s scandal, which led dozens of famous actresses abused by Weinstein to speak out. This further led women all over the world to open up about their stories of sexual abuse and harassment, using #MeToo. The campaign slowly picked up its pace until it filled up our news feeds. I was a victim of sexual abuse at a young age, and a part of me wanted to boldly speak up like everyone else, but the other part of me wanted to run to the hills and pretend as if nothing happened.

I am saddened but also in awe of the stories shared by countless victims. As a victim myself, I know and understand how hard it is to open up about something so personal. There is something about talking about our experiences out loud that has so much healing. The past, the trauma, the lies: their hold is destroyed the minute we speak out loud. Because speaking the truth makes it reality, this is hard to face for many survivors. We put the memories in our hearts, wrap them neatly like a present and store them in the depths of our hearts, making these memories seem like a dream. We hope that one day we will forget. When we choose to say it out loud, we are letting the reality sink in. We are saying, “Yes! This has happened to me. It was real.” Then we ask ourselves, “Now, how do I face it? How do I help others get through this?”

This is the part where I am not so sure about the #MeToo campaign. Many people have said that this campaign will “give people a sense of the magnitude of the problem.” I know that sexual abuse and harassment are not recent problems. In Genesis, we are given the story of Lot and his daughters in Genesis 19:30-36, and we can never know the untold stories of abuse before the time of Lot. Given this long and disturbing history, I believe it is not enough to simply create awareness of the problem. The #MeToo campaign can provide a place for conversations to start, but it worries my heart that this will just be another social media trend that will die down in a couple of days.

I see that the #MeToo campaign is surely showing the magnitude of the problem, but failing to provide solutions. We must go beyond posting statuses. Using this campaign as a starting place could look like sitting down and talking to the people who posted #MeToo as their status. Even on the Houghton campus alone, many people are affected by sexual violence. Are we reaching out to them? Are we seriously sitting down to think and pray about this issue?

During awareness campaigns like this, it is so easy to think women are the only victims. I want to take this opportunity to remind the world that men also get raped. In an androcentric world, somehow when it comes to abuse we often forget that men are also victims of sexual abuse and harassment, and most of the time their abusers are men, though sometimes they are women. I cannot imagine the pain and restlessness of the men who are scrolling through these stories of women and cringing inside with helplessness, but this campaign is for them, too. My brothers, you matter. Your abuse is important. It was real and it was not fair. To you, all silent sufferers, who are struggling with the conflict of saying anything at all behind the screens, you are not forgotten.

Amidst of all this, let us not forget that there is hope. This is to all the victims who boldly posted #MeToo and also for survivors like me who are struggling behind the screen; there is so much hope in Jesus Christ. We live in a society and culture where people shame us for being in situations we didn’t want. They call us names and feed lies to our hearts. It is important to remember that it is not our fault. Regardless of our past, we are accepted in the family of God. Isaiah 43:4 speaks to the people of God, saying “You are priceless to me, I will love and honor you.” We need to remember that through all of the darkness, God has always been there holding us together and in him there is so much grace, healing and restoration.

Abuse is hard and ugly. It takes years to process through what happened and to heal. Sometimes it’s a never ending process and you can only take it one day at a time. There will be endless nights full of suffering with images coming back and it may feel like this is the end. Please, know this is not the end.  And to my brothers and sisters, who are saddened hearing the stories of abuse, we need you to stand with us through hard times, to sit in silence with us as we cry, and to support us as we raise our voice and our stories. And to the silent survivors, who still have their abuse and experience hidden, please reach out. The longer you hide, the longer it’s going to destroy you. Please know that there is help around. As a Christian community, and as believers, let us be different. Let us use #MeToo as a platform to start conversations. Let us do something not just by words, but also by actions.

Theresa is a junior majoring in clinical psychology.

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Two Views // On the #MeToo Movement – Jared Hobsen

If you have been on Facebook or Twitter recently, you may have noticed some posts with only the words: “Me too.” In fact, if you had any sort of experience similar to mine, you were probably startled at the number of women posting those two words to their feeds and timelines. It all began on Sunday, October 15, in wake of the news about Harvey Weinstein, when actress and activist Alyssa Milano went online on Twitter to call all women who have been sexually harassed or assaulted to write “me too” to show how pervasive the problem really is. I was so heartbroken by how many of my good friends have been victims of sexual assault or harassment, and it left me wondering what we can do to stop this epidemic.

We, as a society, aren’t holding men to the standard that we could be. Why do we continue to ask women “what did you do to provoke the attack?” when we should really be asking men “what could you have done to prevent the attack?” And the problem is rooted deeper than just physical attacks on women. We all, men and women alike, need to stop treating women as inferior beings only obsessed with the latest hairstyles or fashions. We need to stop using gendered insults that imply women are weaker and lesser, and we need to start teaching boys and girls at a much younger age that girls should be valued for more than her looks.

Guys, now I’m speaking to you. We need to do better. First of all, we really shouldn’t be waiting to have these conversations about sexual assault AFTER the problem already happened. Women don’t owe us anything – including their stories. But we should still be taking a stand for them and advocate for their safety. And that means that we’re going to have to stand against the other guys who perpetuate and promote harmful behavior. It’s going to be an awkward process; it’s going to mean we have to say “that’s not funny” when our friend makes a joke that objectifies a woman, it means we can’t argue with people who have experienced oppression in ways we haven’t, and it means we need to be careful about demanding answers and information from victims.

For everyone who wants to and is already taking a stand for women and against this oppression they face, we must not forget the men who feel silenced from joining in the #MeToo movement. There are men out there who have been victims of abuse and attack, but feel the need to stay quiet because many times their painful experiences are just as disqualified as women’s. Instead, though, many men are told, “Oh, you probably wanted that anyhow.” This is just another result of the toxic society that we live in that tells men that they are made to take control of women.

What I’m saying through all of this is that we need to take a good, hard look at our culture and realize that we’ve been promoting dangerous behavior that allows men like producer Harvey Weinstein to get away with sexual abuse for so long.  We need to listen to the victims that are speaking now, we need to realize that there are definitely many victims who still cannot speak out, and we need to take a stand for love. We need to work through the discomfort we will feel as we dissent from being passive about harassment. If we do this, it’s possible to live in a world where there are fewer and fewer “me too” stories.

Jared is a sophomore majoring in communication.

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Passion and Profession

I have met countless people who have no idea what they want to do with their professional lives, but are in college studying something they are passionate about. For freshmen, and even sophomores, this can be confusing. From a young age, I was encouraged by my parents to pursue anything I was passionate about. Their encouragement is the reason I am at Houghton College studying history. I remember talking to my mom about my world history course and how much I loved it when I was in high school. She then suggested that I go on to study history in college. Once I realized that I could continue in my schooling studying what I loved, I was hooked on the idea.

Maybe you don’t have one particular subject  you are passionate about. I encourage you to take classes in several different disciplines. It wasn’t until I took a required English class that I was reminded how passionate I am about literature. Those seemingly boring classes that you are required to take can be very helpful in guiding you in your future. Am I going to minor or major in English? I probably will. Will it be helpful to me after college? I have no idea, but I believe that if I am passionate about it, I should pursue it.  

A lot of people shy away from certain disciplines because they believe they will not make a suitable paycheck once they enter the workforce. As much as I understand that, I personally could not make myself study and then go on to work in a field that I am not passionate about. Why go into work every day to a torture chamber, when you could pursue a career where going to work is at least somewhat enjoyable?  I decided to go for the dream job, to do the thing I feel is in my bones. I think there is value in doing what you feel God is calling you to, or has given you special gifts for.

Another dilemma people sometimes face when beginning to pursue their passions is difficulty of some majors. Countless questions pop up in your head, wondering if you will be able to get through the demanding work ahead of you. Yes, the work will be difficult, but to get to where you want to be it isn’t necessarily going to be an easy path. If you really have the goal in mind and the passion pushing you forward, going for the goal will be easier. There will be a fulfilling ending in sight for you to work towards everyday.

I am not saying anything and everything is possible. I am far from that optimistic. What I am saying is don’t give up and don’t be easily deterred. Study what you love, and pursue a career you want. Don’t go after your parent’s or anyone else’s dreams. Go for your own. It may look a little uncertain, but that is just part of life. It wouldn’t be any fun if you knew your life plan, so in the meantime work towards your passion and know that God has your back.    

Mackenzie is a sophomore majoring in history.

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Beyond Black and White

These days, it seems like every major news or media outlet is trying to paint the world in black and white. It feels like any issue, no matter how complex or multifaceted, can be reduced to a two sided, liberal versus conservative debate. This kind of media has influenced our politics and even the way we hold discussions. With the way we talk about anything, it seems like we are desperate to put people into boxes. The moment someone mentions they’re pro-life, we automatically assume that they’re Republican, conservative, and don’t believe in climate change. I have no idea how we got from abortion to the environment, but it happens all the time.

We live in an age of associations, where it is easy to reduce people down to a stereotype. Instead of trying to listen to and understand others as complex people, we jump to conclusions and simplify them so that we don’t have to put in the effort of understanding. Dean Jordan described this idea in chapel recently. He said that when we refuse to listen to what others are actually saying to us and instead focus on what we think they should be saying, we’re essentially saying, “Back in the box, I don’t care.” We are so quick to classify people as conservative rednecks or liberal snowflakes. What about the conservative snowflakes or the liberal rednecks? Better yet, why is it a dichotomy? Who says there can’t be liberal hail, sleet, and freezing rain as well as snowflakes?

I think what this tendency really reflects is our exhaustion. We know that issues are so complex and it’s nearly impossible to understand everything about them. Because we have so much access to social media, we are flooded with information every time a new problem arises, which is about every 30 seconds. It would take so much effort, mentally and emotionally, for us to understand and be empathetic to all sides of any issue we encounter. It is much easier to just put things in black and white. Listening to those who disagree with us is really difficult, especially when we feel strongly about something, but it is possible. The most trying part of this process occurs when we feel threatened by another person’s view. There are some issues on which we believe the stance we have chosen is the right one, and others who feel differently are uneducated or just plain wrong. Sometimes, people really are uneducated. That doesn’t mean we can condescend to them and make them feel stupid. Instead, we can listen to their views, even if some of their facts aren’t quite straight, because they are still an intelligent, thinking human being with reasons for believing what they do. Sometimes we feel like people are just plain wrong. That doesn’t mean we have to correct them right then and there. There’s even the possibility that we ourselves are wrong or can learn something.

It’s not about who’s right and who’s wrong when we’re having conversation, it’s whether we value the thoughts and opinions of the human sitting across from us. We are not in the middle of a competition over whose political views constitute absolute truth, we are living in a community with other living, thinking human beings who deserve to be loved and understood. Empathy hurts, and understanding is exhausting. But it is a measure of how much we value each other that we give empathy, understanding, and love anyway.

Sydney is a sophomore majoring in Spanish and intercultural studies.

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The Spark From Within

In 1940, a Spanish chicken farmer named Juan Pujol García decided that he would drop everything and aid the Allies during World War II; he wanted to become a spy for the British. After being denied the position three times, García switched tactics and applied to work for the German intelligence. This time, he was quickly recruited. García then immediately returned to Britain where he became a double agent. Over the next four years, García would send credible yet completely bogus reports to the Nazis while keeping the Allies informed of their strategies all the while. Along the way, García was awarded both the German Iron Cross and the Most Excellent Order of the British Empire, something that he found deeply amusing. His career reached a climax when he deceived Hitler and ensured the success of D-Day.

So, what’s the point? Sure, it’s an entertaining nugget of history that’s fun to bring up every once in awhile, but why bother writing about it here? Hold that thought.

Fast-forward approximately seventy-five years. Two weeks ago, we celebrated several Houghton alumni, recognizing their achievements and contributions to society and the world around us. Whether they’re writing award-winning literature or training Olympic athletes, it’s impossible to deny that Houghton College has produced countless graduates who have gone on to achieve amazing things. After watching a ceremony like this, it’s hard to believe that each of these men and women were once a freshman like me.

Being in a brand-new place is certainly intimidating, especially when I find myself surrounded by lots of people who are already at ease and know their way around college life.  In full honesty, it’s often easy for me to feel somewhat insignificant, and I’m willing to bet that there are many other students who can relate and understand where I’m coming from.

That being said, I’m not trying to throw a woe-is-me pity-party. Everyone on this campus either is or was a newcomer and most likely has experienced at least a taste of what I’ve expressed. Yet in spite of that, the evidence we saw just two weeks ago at the awards ceremony shows that simply being young or new makes no difference as to the potential for greatness in any given student. In fact, I’d be willing to bet that, more often than not, we undersell our ability to be excellent at something based on the assumption that because we are new we cannot be as good as others.

There is something God created deep down inside of us, something difficult to define. It’s a kind of spark put within the core of our being, a small but powerful inspiration to go beyond what we might normally do. All of our important accomplishments stem from this innate desire, and it is what encourages us to please our Creator. God struck this spark with purpose in mind. It is not simply an ability, but a mission. The Apostle Peter sums it up in 1 Peter 4:10: “Each of you should use whatever gift you have received to serve others, as faithful stewards of God’s grace in its various forms.”

Do you remember Juan Pujol García? Within a year he went from feeding chickens to being one of the most elite British spies on the field. Within three more years he had changed the course of history. While you or I may not go on to shake the foundation of a war (although you never know), we most certainly have the capability to do remarkable things. If a chicken farmer can become a secret agent, surely a Houghton freshman can become truly incredible.

Luke is a first-year majoring in writing.

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Fall Into His Bounty

Back in August, before the semester started, my sister posed a question, “What is your favorite food?” By this she meant, what region of the world’s food is your favorite? I had to take into consideration the degree to which she understood the difference in cuisines of the world, as they may be represented here in the Finger Lakes. While I don’t mean to say that there is not enough diversity here to be representative of some very delicious plates, it is also not uncommon for local restaurants to have  a stark deviation from authentic dishes, not quite grasping the true essence of foreign culinary originality. I had to think about my sister’s question for a moment. Almost to my own surprise, the answer slid out, “Here!”

Now, I absolutely enjoy trying food from elsewhere in the world. In fact, if ever I had the resources, it would not be beyond me to visit a far off place solely to experience food in its own kitchens of origin. However, did you know that New York grows about 60 different fruits and vegetables annually? That number is only representative of the produce that is grown in significant quantities and shipped off to other places. That number does not include the less well-known crops, wild fruits and vegetables not normally domesticated, grains, mushrooms, herbs, lettuces, legumes, nuts, animals, honey, maple, and more. We are talking hundreds of options right in our back-yard. To this, my sister responded, “I never really thought about that. I guess because most people don’t really know how to prepare them.” Yes! And therein lies the topic I would really like to discuss.

To be clear, this discussion is more of an invitation to look at our relationship with food from a distinctly behavioral perspective. Keeping in mind 1 Corinthians 8:8, “But food does not bring us near to God; we are no worse if we do not eat, and no better if we do.” Take a minute to consider what drives your food decisions. Are the decisions based purely on preference, on pleasure, convenience, or simple familiarity? Biology has peered deep into the delicate relationship between nutrients and our bodies. Our bodies function best when absorbing the full range of macro and micronutrients. To oversimplify it, taste the rainbow – I’m not talking about Skittles. Fundamentally, eating is one aspect of our relationship with Creation. It is a way in which we participate in the entire ecology of the world. The attitude with which we approach our relationship with Creation matters: the wisdom of Proverbs 15:17 instructs us, “Better a small serving of vegetables with love than a fattened calf with hatred.”

That bounty stretching the terrane of our back-yard reveals something about our Father, and about His world. Every edible thing is a unique manifestation of the holistic Creation, each bearing just a taste of the richness our Father has provided through diversity. God did not pack all the nutrients we needed to sustain and maintain our physical bodies in one organic vehicle. He spread them out and delivers them in ways that increase the breadth, width, and depth of how we experience His world. We see this blessing in Genesis 1:29, “Then God said, “I give you every seed-bearing plant on the face of the whole earth and every tree that has fruit with seed in it. They will be yours for food.”

I know what you are thinking – but that taste, that texture, and its appearance. You might be surprised to find out that taste sensations only take a matter of weeks to adjust to change. If you have studied any biopsychology, you may have learned how misleading and yet perfectly fantastic the sensory system can be. What is preference anyway? Good, bad, or indifferent, we make decisions about food multiple times a day. Behind those decisions lie an attitude that, on a practical level, defines part of our personality merely based on its daily practice. Once an attitude becomes a habit, how many other areas of our lives do you think it pervades? How much more of the richness in diversity are we deprived? Just as the whole of Creation is not separate from its elements, so Scripture speaks of unity and diversity in the body, “in fact God has placed the parts in the body, every one of them, just as he wanted them to be. If they were all one part, where would the body be? As it is, there are many parts, but one body.”

Daniel is a senior majoring in psychology.