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It All Matters: Complicity, Choice, Repentance and Politics

By Micheal Jordan

Because of print turnaround time, I’m writing this before Tuesday’s presidential election. You are reading this after the election, and so you know more than I do about how it went. Some of you are probably pretty excited for the future of America; others of you are hurting and confused, maybe even angry. No doubt almost all of you feel misunderstood and concerned. Because of the way elections happen now in America, we are all encouraged to think the worst of each other, and any attempt to truly understand what another person thinks is understood as weakness. And you can’t get elected if you’re weak.

Sometimes we try to solve this by talking about how people are more important than issues. Since there are good people on both sides of an issue, we reason that we shouldn’t really treat the issues as very important in the end. Let’s not let issues divide us. 

That doesn’t really work for me. Sometimes, following Jesus means taking a side. The issues that divide America—and divide towns, and churches, and families, and even Houghton—are substantial. The life of the unborn matters. Poverty matters; it grinds away at communities, and when we ignore poverty so that we can feel more connected with each other, the poor suffer. Our inability to speak honestly about race, and to make amends for racism, matters. The gross inequality and at times abject failure of our public school system matters, as does Christians’ response to this tragedy. War around the world matters, and American response to wars matters. All of it matters, and when we say it doesn’t matter so that we can enjoy a peaceful life together, we lose the ability to shine Jesus’ light into these issues and many more.

So how do we do life together if we don’t agree? It’s not like the only two choices are “ignore it” or “think the worst of each other.” I think the way forward is to start with each of us, individually. 

Think about your choices in this election. Who did you favor? Why? Somewhere along the way, you learned to fear what would happen if the other person won. Usually, the way we try to solve our lack of unity is to remind each other that this fear is baseless, because there are good people on both sides, or because God is still on the throne no matter who wins. 

But a better way to solve our lack of unity is not to minimize the other side’s error; instead, we should be more honest about the fact that our own side also has errors. You probably know this in your head, because all of us would say that we don’t have a perfect candidate. But in order to justify our choices, we minimize our candidate’s weaknesses to feel better about voting for them. We tell ourselves that the situation is so dire, so bad, that we have to vote for someone who’s not perfect. 

Yes, of course. We have to vote for someone who’s not perfect. That’s life. But in what way are you working against the imperfections that you perceived in your candidate? If you really think your candidate isn’t perfect, then do more than just tell me you had to vote for them. Tell me how you are planning to build a world that mitigates their errors and weaknesses.

Are you pro-life, but had to hold your nose and vote for Kamala? I get it. But let’s dig deeper than just justifying your choice. What are you doing to dig in and help the pro-life cause? Put your money where your mouth is and show me.

On the other hand, are you bothered by some of Trump’s attitudes and statements, but felt you had to hold your nose and vote for him? I get it. But don’t just justify your choice. Show me what you will do to work against misogyny, or how you will welcome and care for immigrants and strangers in your communities. 

Life gives all of us imperfect choices almost all the time. Christians don’t live only in the city of God, but the city of man, and life here is tricky. But following Jesus in a deep, radical way means more than just recognizing other people’s errors. It means looking at our own hearts and recognizing the ways that our own choices have consequences for other people. 

We understand this interpersonally. If I have an anger problem, it’s not enough for me to snap in anger sometimes and say, “well, that’s just the way I am, and other people ought not to make me angry.” Instead, I need to think about the way that my anger problem impacts my wife, my kids, my students, and work to be sure that my anger hurts them as little as possible.

This goes for us politically as well. Hard choices, hard times. The cross is hard too—hard wood, hard nails. As we observe and experience the cross, we learn to grieve our own complicity. Then we find God’s healing; and then we can stop building others’ kingdoms, and start building His. ★

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Tips From an International Student: Culture Shock

BY: Sara Martinez ('28)

Hello my fellow international students and any other American students that may be reading! I am writing about culture shock in order to give everyone tips on how to embrace a new culture while still holding onto your own. As well as tips for how to help your international friends adapt to your country and culture. 

We know that Houghton University is a quite diverse place that teaches students to celebrate our differences. This means that on campus, there are many students from all over the world, including me. I decided to write about the biggest dread of any international student, CULTURE SHOCK! 

When moving to America, I didn’t think I would be affected by culture shock. Despite growing up in Latin America, I believed I had a connection with American culture since my dad is American. I attended a missionary school that revolved around it. Then I came to America, and everything was a lot different than I expected. The way people dress, the way they interact with others, the way people say “hi”, the way people eat, and even the popular music and movies were all a shock to me. Honestly, the first few weeks I was sad. I really missed my culture, my friends, and even speaking Spanish with other native speakers. However, I have also learned how amazing America is and the ways I can appreciate the beauty of this country despite the differences.

I interviewed a few other students experiencing culture shock and below are methods they and I used to cope with this change. 

When adapting to a new culture:

  1. Embrace curiosity: Have an open mind when exploring new experiences. Be curious about the local culture, traditions, and people around you. Ask questions and be willing to learn about the differences rather than shy away from them. 
  2. Stay connected to your roots: It’s important to maintain connections with your home country. Bring some aspects of your culture with you, like cooking familiar foods or connecting with fellow students from your country/culture, to keep a sense of comfort and identity. Music and movies are also a great way to keep close to your culture.
  3. Build a support network: Form friendships with both locals and other international students. Join clubs, groups, or communities on campus that align with your interests or background (ISA, MuKappa, BHC). This helps create a social safety net and eases feelings of isolation.
  4. Practice self-care: Culture shock can be mentally and emotionally draining. Take time to de-stress and recharge. Whether it’s through exercise, meditation, skin care, or pursuing hobbies, be mindful of your emotional well-being.
  5. Be patient with yourself: Adapting to a new culture takes time. It’s normal to experience confusion or frustration. Give yourself permission to make mistakes and recognize that adapting is a gradual process. Celebrate small wins along the way. If you do get overwhelmed, it’s always okay to take a break and say no. 
  6. Respect yourself: Some cultures see respect differently than others, so if you feel someone is disrespecting you don’t be afraid to tell them how you feel. If they don’t respect that then maybe you should look for more understanding friends who will. That said, it doesn’t mean you need to break that friendship, but I would suggest keeping a little more distance.

    I do have to say I am grateful for the friends I made here. They really helped me adapt and enjoy my new life on campus. Here are a few things they have done that I have really appreciated: 
  7. Being patient and listening actively: International students may face language barriers or struggle to express themselves fully. Speaking in your 3rd or 4th language is really hard sometimes. Be patient, listen carefully, and give them time to articulate their thoughts. Active listening will make them feel understood and supported.
  8. Asking about their culture: Show genuine interest in their background. Ask about their home country, traditions, food, and experiences. This can make them feel valued and appreciated, while also helping you understand their perspective better. We love sharing about our culture.
  9. Being mindful of cultural differences: Recognize that what might be considered normal or polite in one culture may not be the same in another. Be aware of differences in communication styles, gestures, or social norms, and avoid making assumptions about behavior.
  10. Invite them to participate in local activities: Help your international friends by introducing them to local traditions, events, and social activities. Whether it’s a campus event or a casual outing. This helps them feel more integrated into the community.
  11. Offering practical help: International students may need assistance navigating daily life, like understanding local transportation, finding the right place to shop, or dealing with administrative tasks. Offer practical advice or accompany them when needed to make things easier.

    Adapting to a new culture as an international student can be challenging, but with understanding, patience, and support, both you and your friend(s) can survive college together. Never forget to embrace your differences and learn from one another. By respecting each other’s differences you’ll not only make the experience smoother but also build a stronger, more meaningful connection. ★
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The Privilege of a Horse

By: Lydia Scharlau

When people think of horses, they immediately go to major jumps, fancy dressage moves, or as Snoop says, “That horse is crip walking”. But depending on the person you ask, you may also get the people who immediately say that it’s not a sport or that it’s straight abuse. If you know horses, ride horses, or were simply raised around them, you know that these statements aren’t entirely true, but they aren’t entirely false. 

For those who have been keeping up on the media coverage on Charlotte Dujardin, then you know how large of a blow that was to the Equestrian community. She was a top rider and a main funder of some welfare programs who seemed to be a genuine person when it came to the care and training of her horses, or so we thought. If you haven’t heard this news, then let me give you a brief description. Just before the Olympics started, an anonymous video was posted of Charlotte hitting a horse with a whip harshly over 20 times. What shocked the Equestrian community the most, I believe, was the fact it seemed so natural to her, as if she had done so  many times before. Now, the biggest piece of information was the fact that this video was not 20 years ago at the beginning of her career, but 2-4 years ago, specifically when she was at the top of her career and getting gold in grand prix competitions. To say this sent shock waves through the Equestrian community and media was an understatement. 

In all sports, no matter how hard you may try to stop or prevent it, there will always be a form of cheating or abuse. But the thing is that a majority of these communities are not in that percentage of abuse or neglect, but it seems so large since that is what gets posted to social media and goes viral, while the good performances of riding do not. I have heard and seen people call the horse underfed and overworked, when in reality the horse is likely eating a little more than normal and doing its daily work. The thing that stuns me is the fact that so many people claim horse-riding as a whole is abusive. “Horse riding is not only physically and emotionally harmful to horses but—more importantly—it is a form of exploitation” (Emily Moran Barwick). What shocks me about this particular article is the fact that the author herself says that horse-riding is unethical as a whole, and yet she has a video of her riding attached to said article. 

No matter how you define it, there will be abuse in all disciplines of riding, but there is also ethical riding. And by discipline for those who don’t know what I mean, I’m talking about showjumping, dressage, ranch, western, as well as many others. No matter how hard you try to avoid it, you will find riders who are in it for money, do it for power, or just do it because they could.  These riders are what the media feasts on. It creates what we call internet vets and trainers. They think they know what will work on a horse from seeing these bad videos, and then proceed to comment how an actual trainer should be acting on a good video. It makes me sad that that’s what the internet has come to. 

Is restraint and some force needed at times? Yes, depending on the situation. If it’s a purposeful move of aggression from the horse, then yes, you react accordingly, but you only apply said force for a very short amount of time. It all depends on the situation, the horse’s behavior mentally and physically, and if you’re willing to put time and effort into these animals. It’s the same as any other sport. You must put work in to improve your skills, your horse’s skills, and the bond you have with your horse. Without a bond, your skills are useless. And I say this as a rider, a horse will listen if you force them, but it creates a memory in the horse’s mind that you will always force them to work instead of working together. 

In conclusion, horse riding is largely misinterpreted by the media to the public. It’s not always the riders’ fault entirely, but it’s never the horse’s fault. The media is a plague and thrives off violence. I can only pray that with time and effort, the media can heal and become the happy, good place it used to be when it was first made. ★

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On American Christianity and Its Failures

By Paul Claydon

Everything in life carries a scent. My mother’s town, home to a sugar factory, was burdened by a pervasive odor. But over time, its residents grew accustomed to it. This is a phenomenon known as nose blindness. Our senses, whether they detect smell or sound, often tune out habitual stimuli. Just as city dwellers become immune to traffic noise, American Christians have developed a form of theological nose blindness. Enveloped in a belief system centered on individuality—my will, my heart, my experiences—this faith tradition can overlook the profound, comforting work of Christ.

American Christianity has become a realm where the focus subtly shifts from Christ to the Christian. This shift is grounded in theological assumptions that many believers accept without question. However, there exists an alternative perspective: one that regards the Bible as both true and divinely inspired, offering clarity and comfort through its teachings.

When discussing American Christianity, I’m not singling out any specific denomination. This term is much broader than Southern Baptist, Wesleyan, or even American evangelicalism as a whole. Across American Christianity, four significant errors have emerged: Revivalism, Pietism, Mysticism, and Enthusiasm. Each in its own way diverting attention from Christ and his words of comfort and life.

Revivalism champions the idea that the Christian journey starts with a personal choice to follow Christ. It elevates the role of emotions, often seeking to stir a decision through orchestrated experiences. However, this approach contradicts the biblical teaching that humans are “dead in sin” (Ephesians 2:1). Salvation is portrayed as a gift from God, not a reward for human choice (Ephesians 2:8-9). In American Christianity the Christian receives Christ as an act of their own will. In Biblical Christianity, Christ receives the Christian as an act of God’s will. Life and faith should not be built on the foundation of your decision but on the foundation of grace given to you by God as a free gift.

Pietism identifies the Christian life with the progression of good works. It emphasizes personal piety as the hallmark of true faith. Yet, such emphasis can overshadow the gospel’s core message: that Christ’s work, not our own, assures salvation. The purpose of the law is to show us our sinfulness and highlight our need for a savior. The gospel is the good news that our savior has come and paid the penalty for our sins. Pietism focuses on the law and neglects the gospel. 

Mysticism claims believers can experience God directly, without mediation. While personal spiritual experiences are valuable, elevating them above Christ’s mediated work on the cross can lead to an inward-focused faith. I’m sure you’ve heard phrases like “I’m going through a drought, I’m just not feeling it in the spirit”, “I’ve lost my passion”, “I feel far from God” and many others. Mysticism causes Christians to base their faith on feelings. As a young person, I would go to church camp every summer and feel deep sorrow and conviction about the way I was living my life. I would go up to the altar during service and cry, having people praying over me and I would commit myself to living a better life for Jesus. But every year after camp ended, I would slowly go back to the way I was before. I felt terrible, especially when my mom would say things like “was camp really for nothing”. This is what happens when you base your faith on your feelings. The Bible never guarantees we will be able to feel the Holy Spirit, but that doesn’t mean he isn’t there. Mysticism only offers comfort through experience and if that experience isn’t there then the comfort is gone. It teaches that God is there and he loves me through my feelings but when those feelings aren’t there I’m left to conclude that either he’s not there or he doesn’t love me. 

Enthusiasm teaches that spirituality is chiefly an inward journey. It prioritizes personal spiritual experiences over the communal and doctrinal aspects of Christianity. The problem with this is, enthusiasts look for God for his certainty, for his truth, for his comfort and for his spirit only on the inside. Enthusiasm fails to see that the Lord’s work is chiefly on the outside. Enthusiasm is bad because it takes our focus off of Christ and puts it on to our hearts. Jeremiah 17:9 says “‘The heart is more deceitful than all else and is desperately sick; Who can understand it?” Our salvation isn’t found in our hearts, in our feelings or anything inside of us. Our salvation is found only in Jesus Christ, his promises and the grace gifted to us through the word and the Holy sacraments.

The teachings prevalent in American Christianity can be heavy and burdensome, contrasting sharply with Jesus’ invitation to find rest in Him: “Come to me, all you who are weary and burdened, and I will give you rest” (Matthew 11:28). The true yoke of Christ is light; it is centered on forgiveness, mercy, and loving-kindness. The core of Christian faith should pivot on these aspects rather than personal determination or emotional experiences. There is a profound comfort and assurance found in trusting God’s promises over our own efforts.

In conclusion, American Christianity, in its various expressions, has drifted towards a self-centric theology. To address its shortcomings, believers might embrace an approach that prioritizes the grace and promises of Christ over individualistic interpretations. By doing so, they can rediscover the rest and assurance that the gospel promises, and center their faith back on Christ, where it rightfully belongs. ★

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In Defense of Ring by Spring

By Caleb Choate

Tonight, I cut my son’s hair for the first time. At twenty-five, I have never cut anyone’s hair save my own. As I fumble with a pair of dull sheers, slowly hacking away at thin whisps of sun-bleached toddler-mullet, Juliana scrapes bacon fat from a pan into a jar. Lawson watches an old re-run of Little Bear, practicing simple sentences like, “Father Bear is fishing” and “Duck is really loud.” Next month, Juliana and I will celebrate our third wedding anniversary. Last month, we celebrated Lawson’s second birthday. 

Our small, young family grows out of a phenomenon found in Christian Liberal Arts institutions known as “ring by spring.” It’s a tradition true to its name: before graduating, many students will get engaged and will marry shortly after commencement. It is a phenomenon familiar to Houghton: many of you will experience this first hand. 

A quick Google search of the term “ring by spring” reveals that the tradition is polarizing. Articles (published by college presses at other Christian universities) with titles such as “Rejecting Ring by Spring,” and “Beyond the ‘Ring by Spring’ Culture” rise to the top. 

I don’t get the hate. 

Heading into our third anniversary, we can happily say that getting married young and starting a family right away is the best thing we have ever done. We feel this way because we recognize marriage isn’t merely a social choice, a “next step” in a relationship, or a contract. Marriage is a vocation.

By “vocation,” I don’t mean marriage is simply a job (though it requires work). I mean it in the religious sense: vocations are lifelong paths to holiness that God calls us to, and these vocations are most perfectly lived out in humble service to others. Vocations, in this sense, have the power to shape our entire perspective: they define who we are, and they inform how we engage with the world around us. Vocations become among the truest ontological realities known to us. They become central to our concept of what it is “to be.”

This is why I think marriage is good for young people: it sets our priorities straight.

Our culture tells young people to live for themselves. The buzzword of our generation is “self-care.” Society would make you believe that you’re failing to live up to your potential if you aren’t chasing a lucrative career, enrolling in graduate school, or traveling abroad.  These three things are all good things. But they aren’t everything. They don’t define us. They aren’t “vocational” in the truest sense.

When you get married young and start a family (and yes, I do assume that the call to marriage and the call to raise children according to God’s timeline are divinely inseparable), you quickly realize just how insubstantial other pursuits are. When you become a spouse and a parent, the concern you once had for your well-being shifts, and you find yourself driven to provide for the other. There is sanctifying grace in saying no to myself and yes to my spouse. There is sanctifying grace in the 2:00 A.M. shift of trying (and often failing) to console a wailing newborn.

Thomas Merton has a beautiful quote that captures this reality. He says, “Love seeks one thing only: the good of the one loved. It leaves all the other secondary effects to take care of themselves. Love, therefore, is its own reward.”

If I am a husband and a father, and if what I say about vocation is true, then imagine how I might live my life if at the center of my self-concept is the conviction that I ought to live as a gift for my wife and my son. Imagine how small the sideline desires in one’s life might become when striving to love your family well becomes both the hard-fought struggle and daily reward.

Imagine learning selflessness in your early twenties.

I believe raising Christ-centered families is the antidote to our generation’s self-infatuation. That is why I am a proponent of “ring by spring.” Now, here’s what I am not saying. I’m not saying that everyone ought to get married and marry young. For some, God truly is calling them to singleness. And that, too, is a vocation. As a single person, you are more free and available to be the hands and feet of Christ than I am as a married man. That is a beautiful and powerful thing. For others, the desire to marry young is there, but things just don’t play out that way. Others yet do get married young with the intent to raise children but suffer infertility. God is present and working in the midst of all of these scenarios.

Not everyone is called to marriage. But to those who are, ignore what the world would say about starting a family young. Living your life for your spouse and children is the best thing you could do for yourself. And remember the ending of the prayer of St. Francis of Assisi: “For it is in giving that we receive, it is in pardoning that we are pardoned, and it is in dying that we are born to eternal life.” ★

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God Calls Us to Testify

By: Dr. Natasha Davis

Testimony. Have you ever heard someone’s testimony? Of course, throughout the Bible we read many accounts of people sharing their testimony of how God transformed their lives, but I’m speaking of a testimony by someone you know. Maybe you heard someone’s testimony in church or in class, recounting how God has worked and moved in their lives. Or maybe you have shared your own testimony. God reminds us as believers that we are called to testify. 1 Peter 3:15-16 says, “But in your hearts revere Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have.” So, with that, I am going to share my testimony and I pray that it will bless you in some way.

I’m going to take you back to a time when I was in high school, a senior in fact, and I was ready for the next chapter of my life…college! During my high school years, like most teenagers at that time, I was an active student, always involved in a variety of things both in and out of school. I was also very involved in my home church serving on the Young Adult Usher board, singing in the Young Adult choir for a short time (where I quickly learned God did not intend for me to be a singer), attended Sunday school and church every Sunday, never missed church revivals or homecomings, and participated in church trips. God was a significant part of my life, and at an early age I gave my life to Christ and was baptized. 

So, as an excited and ambitious teenager in my Senior year, I was ready to take on the world and to see where God was going to lead me next. Imagine my surprise when someone I trusted told me one day, “You will never amount to anything.” Unfortunately, there were more negative words to follow that I won’t divulge here, but I’d like for you to let those words sink in for a moment. Say those words out loud and see how it feels. Heavy statement, right? Here I am, a teenager thinking I’ve accomplished so much in preparation for college, academically and personally. This person saw how hard I worked, so where did that statement come from? But yet for some reason, when this person looked at me, instead of seeing my God-given potential, they only saw unworthiness. 

In that moment, time stood still for me as those words sunk right down to my soul, crushing my spirit. Was this person right? Did they see something in me that God didn’t see? Maybe this was God’s way of telling me not to pursue college because I was not smart enough or there was something I lacked. So many emotions were felt at that time that I walked away from this person feeling defeated, angry and broken. In that brief moment in time, I went from a joyous teenager to feeling that I somehow failed God by not being good enough, that someone felt compelled to tell me I would never amount to anything. 

So, after walking away, you’re probably wondering what I did next after that encounter. I went home and told my momma, that’s what! Through tears streaming down my face, I recounted for my mother what this person said to me, and in all her infinite Christian southern momma wisdom, my mother gently replied, “So are you going to believe that one person’s opinion about you or what you know to be true of what God says about you? Are you going to let them define your life for you or are you going to define it for yourself according to God’s will for your life?” And that was that. The tears dried up, and with a renewed spirit, I understood that I could not and would not let that person make me think less about myself. That not only was I smart enough to attend college, but after earning a bachelor’s degree, two terminal degrees and several certificates, I thrived in college! 

In all honesty, after telling my mother what happened, I almost halfway expected her to find this person and bless them with a good ol’ piece of her mind, but that was not the case. Instead I was taught a very valuable lesson that changed my life: never allow someone’s opinion of you to overshadow what God knows and says about you, and that’s my testimony. 

As crushing as it was to hear that statement, it was also my God-given fuel to always lean into one of my favorite Bible verses. “For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future” (Jeremiah 29:11).

Reminder. HIS plans for you, not others; what HE thinks of you, not others.

What is your testimony? Have you shared your testimony with someone who needed to hear it? If not, I encourage you to do so and write them down in a testimony journal. Whenever you can, share His goodness to encourage others that He can do the same for them. That moment in my life strengthened my relationship with God. Now at this time in my life, knowing how far God has brought me spiritually, personally and professionally, is why I always carry an attitude of gratitude for everything HE has done in my life. For the truth is, just because that person thought I would never amount to anything, is the reason God used me to show and prove, that according to His plan, I actually amounted to everything. 

May God bless you always and in ALL ways!

Witness to God’s goodness,
Dr. Natasha Davis

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 Chapel can be Worth Your Time

By Will Allen

Have you ever felt like attending chapel is a chore that you get little out of? Do you find yourself stressed or preoccupied during worship and distracted during the sermon? I sure have, and I have an idea or two about why this is and how we can get more out of chapel.

Ah, junior year, when my first class on MWF was chapel. Oh, the dreams I dreamed of productive mornings… but after evenings (and nights) of intentional procrastination, in which no homework was done, I would wake at nine and languidly spend an hour preparing myself for the day. The stress would hit me at ten as I worked feverishly to complete my many German assignments. And in order to get everything done, I had to study for Frau Meilaender’s dreaded bi-weekly “vocabletest” (if you know, you know) in chapel. 

Cut, Copy, Paste, and that’s most of my junior year. I got the chapel credit, and I passed the tests, but I remained stressed and tired, and I sure can’t tell you what “washing-machine” is in German or many other words for that matter. In short, my time became contaminated, and as a result, I was stressed and learned nothing. And that makes for a pretty hollow college experience. Ideally, I’d want to be not stressed and to have learned a lot, but because I refused to focus on one thing, I got the worst of both worlds. 

By the grace of God, I passed German, and this year, I decided to not do homework in chapel. Instead, I’ve used some chapel skips to finish assignments, and doing so has helped me focus in chapel. I’m glad to say that it’s been a much more fruitful experience, not because I remember the message of every sermon but because putting aside my homework and its accompanying stress has helped me open space in my mind for God. However, to make space for God, I’ve had to do more than let go of external stressors like homework.

I also often struggle to overcome internal stressors affecting my focus. My own doubts, worries, and feelings of inadequacy tempt me to use chapel as a pick-me-up. When I look to chapel to fill me up with comforting emotions, my soul acts like a vacuum that takes everything and judges it as useful only if it makes me feel good. The focus shifts from praising God to comforting myself, thus making the methods I use to do so idols that I worship shadows that bear only the connotation of an open and reverent heart. Even closing my eyes and folding my hands can become an idol when I allow my need to feel the comforting feeling I’ve felt before while worshiping to overshadow and steal my focus away from the real purpose of worship, which is honoring God. 

So what should I do? Should I give up on good feelings? Well, this situation reminds me of something Jesus once said. “If you grasp and cling to life on your terms, you’ll lose it, but if you let that life go, you’ll get life on God’s terms” (Luke 17:33 The Message). So the way I see it, if we’re just willing to let go of our desires and focus on the goodness of God, we’ll receive the comfort we were ignoring God to get in the first place. 

Whenever I find myself needlessly criticizing the worship because I don’t like the song or phasing out during the message because I think it’s boring, I just remind myself that chapel is not about me getting my desires gratified. It’s not about us. It’s a chance to encounter Emmanuel – God With Us, if we trust Him enough to let go of our stressors and focus on Him. When we offer God space in our lives, God enters that space and fills it with His presence. And God’s presence assures us that we are loved unconditionally, giving us real rest from the stresses we face. And in turn, this assurance helps me trust God enough to tune back in.

I think this quote from The Message sums it up nicely.

“Are you tired? Worn out? Burned out on religion? Come to me. Get away with me and you’ll recover your life. I’ll show you how to take a real rest. Walk with me and work with me—watch how I do it. Learn the unforced rhythms of grace. I won’t lay anything heavy or ill-fitting on you. Keep company with me and you’ll learn to live freely and lightly.” Mathew 11:28-30

Chapel can become an unforced weekly rhythm of rest that reminds us that we are God’s Beloved Children. If we give God a little bit of space and a little bit of focus, we can find in Chapel an emotional security from which we can face the rest of the day. 

So, in summary, if you want to get something out of chapel, put away your phone or homework and focus on God, not on your own needs. You’ll get so much more than you would if you were distracted by your responsibilities or only focusing on whether your experience is satisfying. 

Focusing on God can take some focus. It may be a yolk, but the yolk is light, and the burden is easy. It fits us and refreshes us more than we could ever on our own. Perhaps according to the Community Covenant, chapel is technically a forced rhythm, but we all know that it’s oh-so-easy to hit the “scan and scram”. I think missing chapel isn’t so much a punishable offense as it is a missed opportunity to let God reassure us that He loves us no matter what. And on the flip side, going to chapel does not make us righteous, but it might be a real opportunity to recover our lives as individuals and as a community in Christ. ★

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Freshmen Diversity on Campus

By Rebecca Dailey

The 2023-2024 school year brings in 272 Freshmen, the largest freshman class since 2016. 

Thereasa Villnave (‘27) says, “It’s been really good because teachers seem to really care, are willing to make appointments and understand you as a person.” 

Villnave hopes to play a sport and is looking forward to the unique options for classes. 

Freshman class representative Grace Hall (‘27) says, “I hope to get involved and engage with people. Everyone is so nice and the campus is beautiful.”

Grace Hall partakes in Monday morning bible studies and student council.
Hall is “Super excited and grateful for the opportunity to be voted class rep for the freshman class. I am excited to serve my class and hope to make an impact for Christ on our campus. I am thankful that there are many opportunities to engage in worship on campus. Koin has been great. I love worshiping with other believers. I am so grateful for the beauty of Houghton. This campus is gorgeous and we are so blessed to live here. God has been good and faithful. I am expectant that He will do great things with my class!” 

Her brother, Carter Hall (‘27), is “Excited to see what the future holds and create stronger relationships.” 

Carter Hall has been given the opportunity to help with Koinonia, and has been invited to join other studies which look at the scriptures as well as encouraging singing and worshiping.

“College/University is the time where we must, if we have not already,” Carter Hall states, “make our faith our own. If you look, those opportunities are all around. This can include Bible studies, student led ministries and fellowship on and off campus.” 

Jackson Collins (‘27) stated, “The way we perceive things and the different [C]hristian perspectives is important. I didn’t expect to be so busy, there is definitely a balancing act between friends, family and spiritual life.”

Collins participates in Koinonia, Mercy Seat and is on the cross-country team. 

Collins says, “God has given me the gifts of music and I am certainly called to the musical ministry of Koin and Mercy Seat. From my observation, there has been a large spiritual awakening and desire to follow God and honor him through music, Bible studies, and a strong community. Koin and Mercy Seat mean a lot to me, since it is a way I can honor God and grow in community.” 

Samantha Renken (‘27) didn’t expect “how supportive everyone is and they’re so nice even if you don’t really know them.” 

Renken hopes to continue to grow with the people.

Collins “didn’t expect how busy he would be or how strong and diverse the Christian community is.” 

Dean of the Chapel, Michael Jordan sent the 2027 freshman class off with, “Stay curious, freshmen have a wonderful way to look at the world. I hope they keep loving Houghton and growing their faith.” ★

Categories
Campus News

Sophomore Leadership Conference Returns

By Elise Koelbl

It was gone but not forgotten. After a year of strict COVID-19 guidelines forcing its absence, February 4 marks the return of the Sophomore Leadership Conference, just in time for it’s 5th year. The Sophomore Leadership Conference is an event for sophomore students to further understand their strengths and show them their abilities as a leader. This year’s theme is titled “Activate: Leadership, Gifts, and the Kingdom of God,” which is notably different than in past years where the theme was “Oh The Places You’ll Go.” This continues to be a program designed to promote leadership in young students.

The person in charge of organizing the event is Rachel Wright. When asked about the decision to direct this event towards sophomores, she stated, “This event has focused on the Sophomore year as students near the time to officially declare their major and there were already existing opportunities like Transitions, Senior Seminar courses, etc. for students during other years. Because of the pandemic, the event was canceled in 2021, so we are opening this year up to those who would have been Sophomores last year.” The event itself goes from the evening of Friday, February 4 to all day Saturday, February 5. There will also be an exclusive dinner with Kindschi Faith and Justice Symposium guest Rev. Dr. Soong-Chan Rah on Monday, February 7 for all of the conference attendees.

Adelaine Morgiewicz (‘24), who is currently a sophomore, plans to attend the event. Like many sophomores, she received an email from Houghton’s Office of Vocation and Calling informing her of this event. As someone who is still undecided in her major, she is excited to attend to gain a better understanding of herself as a leader. 

Highlights of what is included at the conference with the $20 registration fee include: participants completing the Clifton Strengths Finder Assessment; students completing a Positive Change Project during the event, which can feasibly be enacted during their time as students; as well as Conference swag; and Saturday meals. 

Guests this year include Dr. Greg Bish, the Keynote speaker, who is also the Chief of Staff at Houghton College; Dr. JL Miller, the Associate Dean of the Chapel at Houghton College; and the Strengths Coach, Dr. Ellen Marmon, a Professor of Christian Discipleship and the Director of the Doctor of Ministry Program and Asbury Theological Seminary, who will be Zooming in to the Conference; Sharon Mulligan, the Director of Academic Support and Accessibility Services at Houghton College, who will be leading an Ideation Session; and Rev. Dr. Soong-Chan Rah, a Robert Boyd Munger Professor of Evangelism at Fuller Theological Seminary, who will be having dinner with Conference participants on Monday.

The administration is excited the Sophomore Leadership Conference was able to return after its absence last year. With a variety of guest speakers, attendees will experience a helpful and informational event. ★

Categories
Stories In Focus

FEATURE: The Writing Center

By Jacqueline Johnson

One of Houghton’s wonderful academic resources is the Writing Center. Located in the Center for Student Success in the Chamberlain Center, the Writing Center assists students on any writing assignment or paper. They are open from 3:30 P.M. to 5:00 P.M. on Mondays and Thursdays, and 3:30 P.M. to 7:30 P.M. on Tuesdays and Wednesdays. During these times, Students can book slots with their choice of four wonderful student consultants: Megan Brown (‘23), Rachel Huchthausen (‘23), Jacob Lajza (‘23), and Elaine Starling Leeli (‘22). 

The Writing Center is designed to assist students at any point in the writing process from the planning stage to finishing refinements. Whether it be gathering ideas and organizing thoughts or reviewing any stage of draft, the Writing Center consultants are there to help with many different types of assignments, from formal research papers, to personal essays, to lab reports. In addition to a variety of assignments, the Writing Center is also well-versed in a number of styles including MLA, APA, and Chicago. 

The Writing Center is advised by Professor Laurie Dashnau, who is also one of the writing professors here at the college. Professor Dashnau expresses her joy of the Writing Center, along with high praises of the consultants on both their writing skills and their encouraging nature. 

Jacob Lazja (‘23), one of the Writing Center consultants, talks about some of the benefits that he has seen through working in the Writing Center. “Consulting allows me to collaborate with my peers, not only to produce an A+ paper but to produce lifelong writing skills.” He continues by saying, “Our goal at the Writing Center is not to proofread, edit, and send you away. Instead, it is to guide you through strategies and improvements that will, hopefully, be helpful throughout your college career and beyond.” 

The Writing Center has recently welcomed Rachel Huchthausen (‘23) as its newest addition to the consultant team. She is eager to begin helping people hone their writing skills. “I am looking forward to discovering the writing processes of the individuals who come to Houghton’s Writing Center and learning how to tailor each session to each person’s own areas of strength and areas of growth.” Huchthausen has also expressed how her experience with the Writing Center so far has expanded her insight on the writing process and everything that goes into making the Writing Center what it is. 

The Writing Center is truly something that can help any student improve and hone their writing craft. From advanced writers to those who are just starting to develop their voice, any student who walks into the Writing Center will be met with kind and encouraging student consultants who are there to help you along the way to reaching your writing goals. ★