Categories
Opinions

Walking on Water

This New Year, I didn’t want party blowers or noisemakers or confetti.  I didn’t want countdowns or parties. I wanted real quiet, real rest, real time to intentionally think, reflect, and acknowledge the ending of 2013 and the beginning of 2014. I wanted to dwell in the transition, in the momentary suspension, in the weightless limbo, in the passage from one year to the next. I wanted to neatly gather its pages—its moments, musings, feelings—and lay my hand on top of the stack, the year in its entirety, and sigh a long, contented sigh. Bind it in reflection and in prayer, longing to be engaged in my living, aware of my being, and conscious of its changing and directing—intolerant of a passive blur of a life.

chantingThere I was, chanting choice and carrying a banner for individual agency, convinced of my ability to accept, reject, create or reform my character; my personhood.

Then I started thinking about my year: the humbling, the self-confrontation of weaknesses, the uncertainties. And though anyone who is familiar with me knows that my approach to life is of the smell-the-roses-wind-blown variety, this year challenged me. It challenged my flexibility, my control. It was a year of travel, of transitions. Those have a way of confronting and changing you. My coming and going quietly, gradually, altered me and I am still processing how that is.

A semester in Tanzania expanded the classroom walls, took biology to villages, to reserves; took lecture to living. In Ruaha Game Park, this sense of smallness, of humility, was absolute. Driving through the savannah on the way back to the lodge, Bon Iver’s “Holocene” playing in my ears (“And at once I knew I was not magnificent/…and I could see for miles and miles and miles”), I started to sense the bigness of the landscape and the smallness of me—nature’s power and my weakness. The savannah just seemed even more immense than it had minutes before: miles and miles and miles of dry grass and bush, Acacias and enormous Baobabs, stretched, reached, out my window and beyond, bowing to mountains in the distance—their peaks, so far that their greens gave way to blues, were an outline of the endless scene that spread out before me. And I felt small. I thought, “here, I’m a minority. Here, I stumble over language. Here, my thinking and my values are often not the norm. I look different, act differently, and think differently.” On the game drive earlier that day, perched on top of the truck (which we affectionately, and inexplicably, called The Aardvark), we passed a bull elephant—an angry one. He trumpeted, he tore at leaves and branches, and he stomped his feet. His power was visible and incredible. If he had carried out his charges I, almost eye-to-eye level with him, would have been totally helpless. My lack of control was stark—nature did not, does not, and should not bend at my will. May I come to terms with my smallness, I told myself. May I let it breed humility in me. And may it change my perspective—one shaped by the West, the great believer in power, in independence, in control, in the accumulation of wealth and in the fostering of safety, security, comfort, and luxury: the West who makes nature bend at its will; the West who, in its industriousness, efficiency, and power—forgets its smallness and loses touch with the reality, and beauty, of vulnerability. “Too much power, too little/knowledge,” Wendell Berry writes. And I think he is right…there is some truth, some value, in being a minority—in being okay with smallness.

Humility and a willingness to relinquish control: these, I’m realizing, need to be repeated in my head and practiced in my living. They are especially necessary attitudes to carry into the field of international development I’m moving towards, a field that is constantly contested: a field that is a battleground for cynicism.

Development—this season of life—feels like walking on water.

And so, recognizing the limit of my reason, my critical thinking, my abilities, my knowing, I throw my legs over the boat. I step on to a sea. I’m tiny, and things are about to get risky, messy, and uncomfortable. Trusting that I have a role to play in God’s redemptive plan, unfolding since The Garden, I move towards Jesus, His arms outstretched, His lips moving, saying, “Yes, come.”

Categories
Opinions

Lessons Learned from Ash Wednesday

The tradition of ashes on Ash Wednesday is not something that I was familiar with before coming to Houghton. This year, after two previous years of Ash Wednesday services, the significance struck. During chapel Wednesday I had the privilege of putting ashes on people as they came for communion, and as the service progressed I became more and more deeply impressed with two thoughts: mortality and equality. These two combined to form a third thought: humility.

Courtesy of http://www.latinospost.com/
Courtesy of http://www.latinospost.com/

One of the first people to come for ashes was an elderly gentleman, who leaned forward to indicate he would like ashes on his forehead. Then later, one of my professors did the same. My friends that I see daily in class and around campus held out hands for ashes. A college administrator was in line with students.  As I took pinches of ashes and made the sign of the cross, I was struck by how similar each of us is. While for some mortality and death is a daily thought, for me—and, I imagine, the majority of my college-aged friends—it is not that high on the agenda. Yet in the process of receiving ashes, we are all reminded equally of impending death and mortality. The words of receiving ashes are eerily similar to those of a funeral service, ashes to ashes and dust to dust.

My insignificance in the scope of eternity was almost as tangible as the dish of ashes I was holding. I was standing there as a college student, giving ashes alike to my peers and those who are my seniors in age, experience, maturity, wisdom, and knowledge. What right did I have? Partway through I started wondering if I was actually qualified for the job. After all, I do not have a degree in giving out ashes. Who was I to remind others of their mortality? Then it struck me: that was the point exactly. It wasn’t that I was ‘good enough’. It wasn’t a degree that I had; on the contrary my very lack of ‘worthiness’ was the whole point. Giving ashes is not a top-down action that I do because I have somehow attained the right. Instead, it is something that I do as an act of service to those who are receiving ashes in humility, and in humility I receive the reminder of my mortality from someone else.

The words from Micah 6:8 ran through my head:
“He has shown you, O mortal, what is good.
And what does the Lord require of you?
To act justly and to love mercy
and to walk humbly with your God.” (NIV)

Here at Houghton we talk a lot about justice and mercy. We take classes on international development and bringing Christ to all people through humanitarian work, defense of the defenseless, and being relevant leaders in a changing world. Certainly I am not saying anything negative at all about this work, but sometimes I wonder if in our focus on some of the things that are good we forget that there is more as well.

In Philippians 2:3, Paul says “Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves” (NIV)

Do we focus on justice and mercy and conveniently forget humility? Houghton people, in my observation, are fairly good at being good at what we do. What is more challenging in some cases is being good at not needing to inform others of how good we are at what we do. Are we pushing ourselves to excel at our work so that at the end of the semester we can smugly inform everyone we know about getting another 4.0? Or are we pushing so that we are better equipped to glorify God through our lives? In this season of Lent, I challenge and encourage you—as I do myself—to examine your heart and motives before God.

Remember that you are dust, and to dust you will return.